[Footnote 285: Pp. 138, 139.] Like the majority of his contemporaries, Vittorino studied Latin under John of Ravenna and rhetoric under Gasparino da Barzizza. His poverty compelled him at the same time to support himself by taking pupils; this drudgery, however, was so unremunerative that, when he wanted to attend the mathematical lectures of Biagio Pelacane, he had to pay that avaricious and eccentric teacher by personal service. As Haydn got his much-desired instruction from Porpora by playing the part of valet,[286] so Vittorino became the scullery boy of Pelacane,[287] in order that he might acquire geometry. These early studies were carried on at Padua, from which town he appears to have moved about the year 1417 to Venice. Here he entered into friendship with Guarino da Verona, and having learned Greek, returned to his old university as professor of rhetoric.[288] The bias of Vittorino's genius inclined toward private teaching, and it is this by which he is distinguished among contemporary humanists. Accordingly we find that, as soon as he was settled in Padua, he opened a school for a fixed number of young men, selected without regard to rank or wealth. From the richer pupils he required fees proportioned to their means; from the poor he exacted nothing: thus the wealthy were made to support the needy, while the teacher obtained for himself the noble satisfaction of relieving aspirants after knowledge from the pressure of want and privation. Other gain than this he never thought of. Only genuine students were allowed to remain in Vittorino's school; the moral rule was strict, and high thinking and plain living were expected from all his pupils. This generous devotion to the cause of learning for its own sake contrasts strongly with the self-seeking and vainglory of other humanists. When Filelfo was urged on one occasion to open a school for promising young men, of noble birth, he asked disdainfully whether his friends expected him to take rank as a licensed victualler.[289] He was unable to comprehend the possibility of doing anything that would not reflect lustre on himself or place him in the light of popular applause. [Footnote 286: Grove's _Dictionary of Music and Musicians_, vol. i. p. 704 b.] [Footnote 287: 'Usque ad mundandam supellectilem quæ sumpto cibo lavare consuerit.'--Rosmini, _Vita di Vittorino_, p. 38, note.] [Footnote 288: In 1422 apparently.] [Footnote 289: _Locandiere._ Rosmini, vol. i. p. 67.]