Renaissance in Italy, Volume 2 (of 7): The Revival of Learning — John Shaqi
Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
It was only under the influence of some external terror--a plague, a
desolating war, an imminent peril to the nation--that the religious
sense, deadened by worldliness and selfish philosophy, made itself
felt. At such seasons whole cities rushed headlong into fierce
revivalism, while men of violent or profligate lives saw visions, and
betook themselves to penance. Cellini's Memoirs are, on this point, a
valuable mirror of the age in which he lived. It is clear that his
ecstasies of devotion in the dungeons of S. Angelo were as sincere as
the fiery impulses he obeyed with so much complacency. Passionate and
worldly as men of Cellini's stamp might be, they could not shake off
the associations that bound them to the past. The energy of their
intense individuality took turn by turn the form and colour of ascetic
piety and Pagan sensuality; and at times these strong contrasts of
emotion seemed bordering upon insanity. Ungovernable natures, swayed
by no fixed principle, and bent on moulding the world of thought
afresh to suit their own desires, became the puppets of astrological
superstition, the playthings of mad lust. Much that appears
unaccountable and contradictory in the Renaissance may be referred to
this imperfect blending of ecclesiastical tradition and idealised
Paganism in natures potent enough to be original and wilful, but not
yet tamed from semi-savagery into acquiescence by experience.
Experience came to the Italians in servitude beneath the heel of
Spain.
The confusion of influences, classical and mediæval, Christian and
Pagan, in that age is not the least extraordinary of its phenomena.
Even the new thoughts that illuminated the minds of great discoverers,
seemed to them like reflections from antiquity; and while they were
opening fresh worlds, their hearts were turned toward the Holy Land
of the Crusades. Columbus and Copernicus, the two men who did more
than any others to revolutionise the mental attitude of humanity,
appealed to their contemporaries on the strength of texts from
Aristotle and Philolaus. Conscious that the guesses of the Greek
cosmographers had stimulated in themselves that curiosity whereby they
made the motion of the earth a certainty, and found a way across the
waves to a new continent, these mighty spirits forgot how slight in
reality was their debt to the inert speculators of the classic age.
The truth was that in them throbbed a force of enterprise and
conquering discovery, a spirit of exploration resolute and hardy,
denied to the ancients.
Public-domain text, read in full here on John Shaqi.
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