Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
The muster-roll of the Academy brings the most eminent wits of Rome
before us. First and foremost stands Pietro Bembo, the man of letters,
who, like Petrarch, Poggio, and Poliziano, may be chosen as the
fullest representative of his own age of culture. His father, Bernardo
Bembo, was a Venetian of noble birth and education. To his generous
enthusiasm for Italian literature Ravenna owes the tomb of Dante.
Pietro was born at Florence in 1470, and received his early education
in that city. Therefore the Tuscans claim his much-praised purity of
diction for their gift. He afterwards studied Greek at Messina under
Constantine Lascaris, and learned philosophy from Pomponazzo at Padua.
When his master's treatise on the 'Immortality of the Soul' was
condemned by the Lateran Council, Bembo used his influence
successfully in his behalf. Though he denied the demonstrability of
the doctrine, and maintained that Aristotle gave it no support,
Pomponazzo was only censured, instead of being burned like Bruno. This
good fortune was due, however, less to his pupil's advocacy than to
the nonchalance of Leo. Having completed his academical studies in
1498, Bembo joined his father at the brilliant Court of the Estensi.
When Lucrezia Borgia entered Ferrara in 1502 she was still in the
zenith of her beauty. Her father, Alexander, grew daily more powerful
in Rome; while her brother held the central States of Italy within his
grasp. The greatness of the Borgias reflected honour on the bride of
Alfonso d'Este; and though the princes of Ferrara at first received
her with reluctance, they were soon won over by her grace. Between the
princess and the courtly scholar a friendship speedily sprang up,
which strengthened with years and was maintained by correspondence at
a distance. To Lucrezia Bembo dedicated 'Gli Asolani,' a dialogue in
the Italian tongue upon Platonic love,[380] by far the freest and most
genial of his writings. The collection of his Latin poems contains an
epigram upon a golden serpent clasped above her wrist, and an elegy in
which he praises her singing, dancing, playing, and recitation:--
Quicquid agis, quicquid loqueris, delectat: et omnes
Præcedunt Charites, subsequiturque decor.
[Footnote 380: Written 1504. First printed by Aldo, 1505.]
This liaison, famous in the annals of Italian literature, gave Bembo a
distinguished place in the great world. A touching memento of
it--Lucrezia's letters and a tress of her long yellow hair--is still
preserved at Milan in the Ambrosian Library.
Public-domain text, read in full here on John Shaqi.
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