Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
From Ferrara Bembo passed to Urbino in 1506, where Guidobaldo da
Montefeltre had gathered round him the brilliant group described in
the 'Cortegiano.' The climax of that treatise, our most precious
source of information on Court life in Italy, makes it clear that
Bembo played the first part in a circle distinguished above all others
at that time for refinement and wit. Many cities might boast of a
larger and more splendid concourse of noble visitors; but none
competed with Urbino for the polish of its manners and the breeding of
its courtiers. In his dialogue in praise of Guidobaldo, Bembo paid a
magnificent tribute to the prince from whose society he learned so
much, and in whose service he remained till the Duke's death.[381]
Giuliano de' Medici, with whom he lived on terms of intimacy at
Urbino, took him to Rome in 1512. The reign of Leo was about to shed
new lustre on the Medicean exiles. His victorious exclamation to his
brother,'_Godiamoci il Papato poichè Dio ce l'ha dato_,' had a ring of
promise in it for their numerous friends and clients. Even without
the recommendation of Giuliano, it is not likely that Leo would have
overlooked a man so wholly after his own heart as Bembo. The qualities
he most admired--smooth manners, a handsome person, wit in
conversation, and thorough mastery of Latin style, without pretension
to deep learning or much earnestness of purpose--were incarnate in the
courtly Venetian. Bembo was precisely the man to make Leo's life
agreeable by flattering his superficial tastes and subordinating the
faculties of a highly cultivated mind to frivolous, if intellectual,
amusements. The churchman who warned Sadoleto against spoiling his
style by study of the Bible, the prosaist who passed his compositions
through sixteen portfolios, revising them at each remove, the
versifier who penned a hymn to S. Stephen and a monologue for Priapus
with equal elegance, was cast in the same mould as the pleasure-loving
Pontiff. For eight years he lived at Rome, honoured by the Medici and
loved by all who knew him. His duties as secretary to Leo, shared by
his old friend and fellow-student Sadoleto, were not onerous; while
the society of the capital afforded opportunity for the display of his
most brilliant gifts. In 1520, wearied by nearly thirty years of
continual Court life, and broken down in health by severe sickness,
Bembo retired to Padua. The collection of a library and museum,
horticulture, correspondence, and the cultivation of his studied
Ciceronian style now occupied his leisure through nineteen most
disastrous years for Italy. The learned courtiers of that age liked
thus to play the Roman in their villas, quoting Horace and Virgil on
the charms of rustic life, and fancying they caught the spirit of
Cincinnatus while they strolled about the farm. Bembo's Paduan retreat
became the rendezvous of all the ablest men in Italy, the centre of a
fluctuating society of highest culture. Paul III. recalled him to
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