In speaking of Petrarch here, it is necessary to concentrate attention upon his claims to be considered as the apostle of scholarship, the inaugurator of the humanistic impulse of the fifteenth century. We have nothing to do with his Italian poetry. The _Rime_ dedicated to Madonna Laura have eclipsed the fame of the Latin epic, philosophical discourses, epistles, orations, invectives, and dissertations, which made Petrarch the Voltaire of his own age, and on which he thought his immortality would rest. Yet it is with these latter products of his genius, not with the _Canzoniere_, that we are now concerned; nor can it be too emphatically asserted that his originality was even more eminently displayed in the revelation of humanism to the modern world than in the verses that impressed their character upon Italian literature. To have foreseen a whole new phase of European culture, to have interpreted its spirit, and determined by his own activity the course it should pursue, is in truth a higher title to fame than the composition of even the most perfect sonnets. The artist, however, has this advantage over the pioneer of intellectual progress, that his delicate creations are indestructible, and that his work cannot be merged in that of a continuator. Therefore Petrarch lives and will live in the memory of millions as the poet of Laura, while only students know how much the world owes to his humanistic ardour. As I cannot dispense with the word Humanism in this portion of my work, it may be well to fix the sense I shall attach to it.[18] The essence of humanism consisted in a new and vital perception of the dignity of man as a rational being apart from theological determinations, and in the further perception that classic literature alone displayed human nature in the plenitude of intellectual and moral freedom. It was partly a reaction against ecclesiastical despotism, partly an attempt to find the point of unity for all that had been thought and done by man, within the mind restored to consciousness of its own sovereign faculty. Hence the single-hearted devotion to the literature of Greece and Rome that marks the whole Renaissance era. Hence the watchword of that age, the _Litteræ Humaniores_. Hence the passion for antiquity, possessing thoughtful men, and substituting a new authority for the traditions of the Church. Hence the so-called Paganism of centuries bent upon absorbing and assimilating a spirit no less life-giving from their point of view than Christianity itself. Hence the persistent effort of philosophers to find the meeting-point of two divergent inspirations. Hence, too, the ultimate antagonism between the humanists, or professors of the new wisdom, and those uncompromising Christians who, like S. Paul, preferred to remain fools for Christ's sake.