Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.Episcopal Church. Diocese of Connecticut
Religion
Report of Commemorative Services with the Sermons and Addresses at the Seabury Centenary, 1883-1885.
Episcopal Church. Diocese of Connecticut
Seabury, Samuel, 1729-1796
It is very evident that the clergy who met here on the Festival of
the Annunciation, 1783, were full of earnestness and the spirit of
self-sacrifice in their efforts to organize the Episcopal Church
in Connecticut and provide for her completeness and continuance
under a changed form of civil government. The seven years'
struggle of the Thirteen Colonies for independence of the power of
Great Britain was ended, and the poor people exhausted on every
side, were at a loss to know what methods should be adopted to
rise from their depression and recover in any degree their former
prosperity. The Missionaries of the Church of England--of whom
fourteen were left in Connecticut at the close of the Revolutionary
War--- had been aided by stipends from the Venerable Society
for the Propagation of the Gospel in Foreign Parts, but
these stipends, by the Constitution of the Society, ceased when
the separation finally took place. Of the fourteen Missionaries,
all save two [Footnote: The Rev. John Rutgers Marshall was born in
the city of New York, 1743, was an alumnus of Columbia College,
ordained 1771, and died 1789. The Rev. Daniel Fogg was a native of
New Hampshire, a graduate of Harvard College, ordained 1770, and
died 1815.]
The full list includes the Rev. Messrs. Samuel Andrews of
Wallingford, Gideon Bostwick of Great Barrington (reckoned
ecclesiastically as in Connecticut), Richard Samuel Clarke of New
Milford, Ebenezer Dibblee of Stamford, Daniel Fogg of Brooklyn,
Bela Hubbard of New Haven, Abraham Jarvis of Middletown, Richard
Mansfield of Derby, John Rutgers Marshall of Woodbury, Christopher
Newton of Ripton, James Nichols of Plymouth. James Scovill of
Waterbury, John Tyler of Norwich, and Roger Viets of Simsbury. ]
were born in the Colony of Connecticut, and all had been compelled
to cross the ocean to obtain Holy Orders--there being no bishop in
this country--though the boon had often been solicited from the
English Church and as often denied. The trammels of State alliance
and the policy of preferring political expediency to religious
right prevented the authorities from venturing upon a spiritual
act and granting the prayer of the petitioners. The clergy had
ministered to their flocks all along in the face of intolerance
and bitter opposition from the Puritan body, and the war for
independence had subjected them to peculiar trials and reduced
them to the verge of ruin. But, without thinking of themselves, or
how they should be supported in the broken and disastrous
condition of their cures, their first effort or chief anxiety was
to provide for the now entirely headless Church; and so in Mid-
Lent, on the Festival of the Annunciation, March 25th, one hundred
years ago, ten of the fourteen clergy remaining in Connecticut
quietly assembled in this place, and, after careful, and, we must
believe, the most prayerful deliberation, they selected two
persons--the Rev. Jeremiah Leaming being the first choice, and
then the Rev.
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