The Choctaw mission embraces eleven families and three large boarding schools. Five slaves, hired at their own desire, are in the employment of the missionaries. A less number are employed in the Cherokee mission. Gladly would the missionaries dispense with these, could the necessary amount of free labor for domestic service be obtained. Those who employ this slave labor, allege that it is to them a matter of painful necessity. They are known to resort to it unwillingly, and are not regarded as thereby giving their sanction to slavery. Some thus employed have been brought to a saving knowledge of divine truth. The sentiments of these two missions as to the moral character of slavery, and the principles on which they should act with regard to it, are frankly and unequivocally avowed. We are bound to believe them honest in the expression of these sentiments. It is their expectation that the principles thus acknowledged as their own will be those on which the missions will be conducted. The adjudication of particular cases must be left to the missionary. That it be so left, is his right; it is also unavoidable. The position of the missionaries is one of great difficulty, and should be appreciated. That there is such a diversity of judgment among them as men of independent thought and differing mental characteristics, who agree in essential principles, everywhere evince; and that they have, through a use of phraseology leading sometimes to a mutual misunderstanding of each other's views, supposed themselves to differ more widely than, in our conferences, they found themselves really to do, has been intimated. That none of them have sympathy with slavery; that, on the other hand, their influence is directly and strongly adverse to its continuance, while they are doing much in mitigation of its evils and to bless both master and slave, in the judgment of the Deputation, is beyond a doubt. By many they are denounced as abolitionists. Some of their slave-holding church members have left their churches for another connection on this account. Others have disconnected themselves from a system which they have learned to dislike and disapprove. Strong in the confidence and affection of many for whose salvation they have toiled and suffered, by the supporters of slavery, in and out of the nations, they undoubtedly are looked upon with growing suspicion. Surely we should not be willing needlessly to embarrass them in their blessed work. They are worthy of the confidence and warmest sympathy of every friend of the red man and of the black man. God is with them. In the Cherokee mission, the dispensation of his grace is not, indeed, now as in times past; and we have some seriousness of apprehension in regard to the progress of the gospel among that people. Still the divine presence is not wanting. Among the Choctaws rapid advance is making. Converts are multiplying; the fruits of the gospel abound. Both missions need reinforcement.