difficulties which have grown out of public discussions and action on
the subject of slavery; it being understood that the sentiments now
approved are not in the estimation of the brethren of the mission new,
but such as for a long series of years have really been held by them."
The statement is given, with the appended resolution, in the following
words:
1. Slavery, as a system, and in its own proper nature, is
what it is described to be, in the General Assembly's Act
of 1818, and the Report of the American Board adopted at
Brooklyn in 1845.
2. Privation of liberty in holding slaves is, therefore,
not to be ranked with things indifferent, but with
those which, if not made right by special justificatory
circumstances and the intention of the doer, are morally
wrong.
3. Those are to be admitted to the communion of the church,
of whom the missionary and (in Presbyterian churches)
his session have satisfactory evidence that they are in
fellowship with Christ.
4. The evidence, in one view of it, of fellowship with
Christ, is a manifested desire and aim to be conformed, in
all things, to the spirit and requirements of the word of
God.
5. Such desire and aim are to be looked for in reference
to slavery, slaveholding, and dealing with slaves, as in
regard to other matters; not less, not more.
6. The missionary must, under a solemn sense of
responsibility to Christ, act on his own judgment of that
evidence when obtained, and on the manner of obtaining
it. He is at liberty to pursue that course which he may
deem most discreet in eliciting views and feelings as to
slavery, as with respect to other things, right views and
feelings concerning which he seeks as evidence of Christian
character.
7. The missionary is responsible, not for correct views
and action on the part of his session and church members,
but only for an honest and proper endeavor to secure
correctness of views and action under the same obligations
and limitations on this subject as on others. He is to go
only to the extent of his rights and responsibilities as a
minister of Christ.
Public-domain text, read in full here on John Shaqi.
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