Report of the Cromer Ladies' Bible Association, 1838 — John Shaqi
Report of the Cromer Ladies' Bible Association, 1838Cromer Ladies' Bible Association
History
Report of the Cromer Ladies' Bible Association, 1838
Cromer Ladies' Bible Association
Cromer Ladies' Bible Association
snows for months together, and express great desire for a store of
winter’s reading. They met with a gentleman who had lately visited Felix
Neff’s parishes of the Hautes Alpes. They asked if his work stood; he
assured them it did, and said that Neff’s people showed the effect of his
labours by the morality of their conduct, and especially by their
kindness towards each other, and freedom from petty quarrels, and
disputes about their strips of fertile land, which, from the general
barrenness of the soil, form a frequent source of litigation amongst
little proprietors in such situations. They are however, excessively
poor; the best Sunday dinner they had to offer our friend was soup made
with suet, like tallow, and dried beans, with black bread two years old
chopped with a hatchet; the fare which killed poor Neff: he much wished
that a supply of bibles could be sent them, for they greatly needed them.
They had kept up the schools established by Neff, and in the long
winter’s evenings used to meet in the cow-houses (for warmth) to read by
lamp light, but they were very destitute of books of all kinds. In no
way, perhaps, could a grant of bibles be better bestowed, than amongst
these well-disposed mountaineers, who may be in danger of losing the
christian standing they have acquired under the influence of a most
devoted minister, if they are not assisted to keep up their knowledge of
the word of God which he so successfully laboured to infuse.
We cannot omit to notice, that our association had pleasure in taking its
little share in the grant issued by the Parent Society, in thankful
commemoration of the event of the first of August, 1834, the abolition of
slavery throughout the British dominions. Some of our subscribers
especially, took this occasion of proving that a liberal spirit is not to
be circumscribed by restricted means. The behaviour of the negroes on
the day of their first emancipation, and on that of its completion by the
termination of the apprenticeship, Aug. 1st, 1838, has been such as to
afford an assurance that they could appreciate the gift. A private
letter from Trinidad says, that the first of August last, “was spent in
praise, reading the scripture and prayer; all was order and peace. Not a
drum or dance was heard, and the best of feeling pervaded every heart;”
and another from Jamaica, that “the day was there held as a sabbath.”
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