To remedy this evil in the eyes of the evangelical Anti-Slavery churches of Great Britain, we would respectfully urge it upon them to care not for the heresies of a portion of the Abolitionists of this country, but to concern themselves energetically, and at once, with that Practical Infidelity which is sapping the foundation of every Orthodox sect in this country. _Christianity and slaveholding cannot exist together._ Anti-Slavery as is the public sentiment of Great Britain, it must rise infinitely higher, before it can tell upon the churches of this country. An apostate Abolitionist from the pulpits of Boston, fresh from the defence of the Fugitive Slave Law, is welcome to the Anti-Slavery pulpits _par excellence_ of Great Britain. Such Anti-Slavery as this can never accomplish the work. The exclusion of Dr. Prime from the platform of the British Bible Society was a triumph of Anti-Slavery principle; but the rarity of such an event was shown by the strong feeling with which it was received by the religious public of this country, who really seemed to think it a cause for war between the two nations. We again repeat, it is for the churches of Great Britain to take strong and effective action on this subject, and that speedily. It is necessary to their own vitality, which must speedily perish before the blighting influence of pro-slavery fellowship. “What communion hath light with darkness? and what concord hath Christ with Belial?” We will add a few words more on the general question, and close a paper already too long. The _intellect_ of the civilized world is convinced as to the enormity of the system we are attacking. A new and unique mode of defence is beginning to obtain in some quarters. The sins and sufferings of Slavery are conceded, but Abolitionists are urged to patience――by what consideration, think you? Because God is patient with the sins and sufferings He witnesses! “He is patient, because he is eternal,” says St. Augustine. We must confess that, to speak of the Maker and Governor of all things, the self-existent and Omniscient, “whose kingdom is where time and space are not,” whose methods and sovereignty are in so many instances inscrutable, as waiting patiently for the evolution of His own all-perfect purposes, and thence inferring that it is the duty of His creatures to look with patience on scenes of wrong and outrage which they could not contemplate patiently as borne for one day by themselves, is a species of cant, the impiety of which is equalled only by its inhumanity. With the heart of the nation, colder and harder than marble, and a mere handful of men awake to the Slave’s terrible wrongs, and striving to create some sympathy for them, this miserable talk of patience, and of judicial calmness in summing up the arguments on all sides of the question, and of scientific surveys of the whole field of conflict, appears to us extremely out of place.