(_e._) In the region of Yalova the commission visited Yalova, Chinarjik, Inguereh and Koja Dereh. It received the statements of Greek and Turkish inhabitants of Yalova and those of the Greek inhabitants of Chinarjik. The commission did not consider it advisable to visit the Turkish villages of Ak Keui and Samanli, where there were still some 300 Moslems. As it was not sure of being able to help them immediately, the commission feared that it might be placed in as difficult a position as that in which it found itself a few days before at Kutchuk-Kumlar, when the terror-stricken population spontaneously placed itself under its protection. The detailed narrative of the work done each day, as well as of the statements collected, are attached to the present report. 6. In consequence of the statements received, of the observations made and facts established on the spot, and of their impressions as a whole, the members of the commission believe that they can set down the following statement:— (_a._) All the Moslem villages of the regions visited—with the exception of Omer Bey, Yalova, Ak Keui and Samanli—are abandoned, and were mostly looted and burned by Christian bands less than two months ago. (_b._) The population of these villages is at present scattered. Some of the inhabitants assured their own safety by leaving the district before the destruction of their village. Others were either able to flee to the mountains when the bands attacked, or were, according to statements made, carried off by the assailants. Some have been massacred. The fate of the majority of the population which took refuge in the mountains is unknown. No figures can be given with any accuracy. (_c._) It has not been possible actually to verify any of the atrocities properly so-called (men shut up and burned, children thrown on the fire, women violated and disembowelled), mentioned in the reports of the Turkish authorities. It has, however, been definitely established that women and defenceless old men were shot or knocked on the head in the villages of Kapakli and Karaja Ali, sometimes even in their own houses. (_d._) The Christian population does not appear to have been disarmed, and it also appears that the Moslem population was able to keep hidden weapons. (_e._) In the localities occupied by Greek troops, the Moslem population complains of molestation and threats. These facts should not be regarded as anything else but the application (occasionally somewhat harsh) of police measures connected with the state of occupation.