Reports on the Maya Indians of YucatanGarcía Cubas, Antonio
History
Reports on the Maya Indians of Yucatan
García Cubas, Antonio
Indians of Mexico -- Mexico -- Yucatán (State); Mayas
They also journey day after day out into the fields in search of
firewood, small sticks perhaps not thicker than an inch or a little
more, which they call _moloch_. They search for the wood themselves;
they cut it and tie it with two reed or rattan rings, so that they can
carry it on their backs. Then they go for water in the morning and
again in the evening, having to draw it from wells forty and sixty
yards deep, in buckets made of tree-bark. After they have reached the
age of eleven or twelve years, they always present themselves for this
particular errand, as clean as possible. They take great care to be
well-washed and their hair carefully combed, almost as if they were
going for a pleasure walk or to some meeting. This is particularly the
case on the ranches and farms, and in almost all the villages where
they have to provide themselves with water from the communal wells.
Between the ages of six and eleven years the little Indian maiden
attends, either at the church door or, on big haciendas, in the main
building, to the teaching of our Christian religion. She goes there
with bare head and with her hair hanging loose over her shoulders.
All a mother teaches her daughters is how to cook, grind the corn, and
shape the tortillas; to make _atole_ and _pozole_; to wash
clothes,--and this very poorly,--at all events. Or rather the girls
learn all those things by themselves through mere observation and by
helping their mothers in their daily tasks. Some mothers, however,
will teach them to spin and weave their rough cotton cloth, to sew
their garments, and sometimes even to embroider in a very primitive
way.
They are usually accompanied by a _criada_, or housemaid, who is a
kind of guardian angel and remains by their side wherever they go.
When they meet the man they love, they bow their heads and look down;
when speaking of their love, with the big toe of one foot they will
draw lines on the ground.
While they are within their homes they wear only a skirt or petticoat
of white cotton cloth, which covers them from the waist down to their
knees, and in this way they will also present themselves to visitors,
unless it is someone absolutely unknown to them, in which case they
cross their arms over their breasts to hide them from the stranger. If
one meets them in the fields or lies in wait for them over the walls
of unmortared stones, they hide immediately, apparently to run away
from the presence of a wayfarer, notwithstanding they are all
exceedingly curious, and the love of gossip is one of their main
characteristics. They are tender-hearted and desirous of pleasing, but
rather in an uncouth manner, in keeping with what little education
they have received. Anyone who asks them something in the name of God
is welcome to their compassion and to whatever they can afford to
give.
Public-domain text, read in full here on John Shaqi.
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