Those who suffer under the calamitous sanitary conditions which I have disclosed, have been led, perhaps, to consider them as inseparable from poverty; and after their long habituation to such influences, who can wonder if personal and moral degradation conform them more and more to the physical debasement of their abode? In the midst of inevitable domestic filth, who can wonder that personal cleanliness should be neglected? In an atmosphere which forbids the breath to be drawn freely, which maintains habitual ill health, which depresses all the natural spring and buoyancy of life, who can wonder that frequent recourse should be had to stimulants, which, however pernicious in themselves, still for a moment dispel the malarious languor of the place, give temporary vigour to the brain, and cheer the flagging pulses of a poisoned circulation? Who can wonder that habits of improvidence and recklessness should arise in a population, which not only has much ignorance and prejudice amongst it, but is likewise often unaccustomed to consideration and kindness? Who can wonder that the laws of society should at times be forgotten by those whom the eye of society habitually overlooks, and whom the heart of society often appears to discard? I believe that now there is a very growing feeling abroad, that the poor of a Christian country can no longer, in their own ignorance and helplessness, be suffered to encounter all the chances which accompany destitution, and which link it often indissolubly to recklessness, profligacy, and perdition. The task of interfering in behalf of these classes, however insensible they may be of their own danger and frequent degradation, begins at length to be recognised as an obligation of society; and as such an interference may be fraught with the utmost advantage to sanitary progress, I shall now proceed to point out the manner in which, with this view only, it may most usefully and most humanely be made.