In the Codex Cort., p. 40, this grain-deity is pictured with a tall and slender vessel before him, which he holds in his hands. It is possible that this is meant to suggest a grain receptacle; to be sure, in the same place, other figures of gods likewise have such vessels in their hands. At any rate, it is interesting to note that in the passage already mentioned (Dr. 50a) god E also holds a similar tall and slender vessel in his hands. According to all appearances the scene pictured in Dr. 50a has reference to the conflict of the grain-god with a death-deity. The latter, the figure sitting on the right, is characterized by a skull as a head ornament (see Fig. 6) and seems to address threats or commands to god E, who stands before him in the attitude of a terrified and cowed individual. Furthermore god E has nothing to do with the powers of the underworld; he is a god of life, of prosperity and fruitfulness; symbols of death are never found in connection with him. Brinton calls this god Ghanan, equivalent to Kan; it is possible, too, that he is identical with a deity Yum Kaax who has been handed down to us and whose name means "Lord of the harvest fields". According to Foerstemann the day dedicated to this god is Kan. F. The God of War and of Human Sacrifices. [Illustration: Figs. 28-34] This is a deity closely related to the death-god A, resembling the Aztec Xipe, and may, I think, without hesitation be regarded simply as the god of human sacrifice, perhaps, even more generally, as the god of death by violence. His hieroglyph is Figs. 28-30; it contains the number 11. A variant of this occurs on Dr. 7b, where instead of the 11 there is the following sign: [Hieroglyph] The characteristic mark of god F is a single black line usually running perpendicularly down the face in the vicinity of the eye. This line should be distinguished from the parallel lines of C's face and from the line, which, as a continuation of god E's head resembling an ear of maize, frequently appears on his face, especially as in the variants of the Madrid manuscript (compare Figs. 25-27). These pictures of E can always be unfailingly recognized by the peculiar shape of the head and should be distinguished from those representing F. The black face-line is the distinguishing mark of god F, just as it is of the Aztec Xipe. It sometimes runs in a curve over the cheek as a thick, black stripe, as Cort. 42. Sometimes it encircles the eye only (Dr. 6a) and again it is a dotted double line (Dr. 6b). The hieroglyph of god F likewise exhibits this line and with the very same variants as the god himself. See the hieroglyphs of the god belonging to the pictures in Dr. 6a, 1st and 3d figures, in which the line likewise differs from the other forms (Figs. 30-34).