Representative British Orations Volume 1 (of 4): With Introductions and Explanatory Notes
History
Representative British Orations Volume 1 (of 4): With Introductions and Explanatory Notes
Speeches, addresses, etc., English
At this proposition I must pause a moment. The thing seems a great deal
too big for my ideas of jurisprudence. It should seem, to my way of
conceiving such matters, that there is a very wide difference in reason
and policy between the mode of proceeding on the irregular conduct
of scattered individuals, or even of bands of men, who disturb order
within the state, and the civil dissensions which may, from time to
time, on great questions, agitate the several communities which compose
a great empire. It looks to me to be narrow and pedantic to apply the
ordinary ideas of criminal justice so this great public contest. I
do not know the method of drawing up an indictment against a whole
people. I cannot insult and ridicule the feelings of millions of my
fellow-creatures, as Sir Edward Coke insulted one excellent individual
at the bar.[58] I am not ripe to pass sentence on the gravest public
bodies, intrusted with magistracies of great authority and dignity,
and charged with the safety of their fellow-citizens, upon the very
same title that I am. I really think that, for wise men, this is
not judicious; for sober men, not decent; for minds tinctured with
humanity, not mild and merciful.
Perhaps, sir, I am mistaken in my idea of an empire, as distinguished
from a single state or kingdom. But my idea of it is this; that an
empire is the aggregate of many states, under one common head, whether
this head be a monarch or a presiding republic. It does, in such
constitutions, frequently happen (and nothing but the dismal, cold,
dead uniformity of servitude can prevent its happening) that the
subordinate parts have many local privileges and immunities. Between
these privileges and the supreme common authority, the line may be
extremely nice. Of course, disputes—often, too, very bitter disputes,
and much ill blood, will arise. But, though every privilege is an
exemption, in the case, from the ordinary exercise of the supreme
authority, it is no denial of it. The claim of a privilege seems
rather, _ex vi termini_, to imply a superior power; for to talk of the
privileges of a state or of a person who has no superior, is hardly any
better than speaking nonsense. Now, in such unfortunate quarrels among
the component parts of a great political union of communities, I can
scarcely conceive any thing more completely imprudent than for the head
of the empire to insist that, if any privilege is pleaded against his
will or his acts, that his _whole_ authority is denied; instantly to
proclaim rebellion, to beat to arms, and to put the offending provinces
under the ban. Will not this, sir, very soon teach the provinces to
make no distinctions on their part? Will it not teach them that the
government against which a claim of liberty is tantamount to high
treason, is a government to which submission is equivalent to slavery?
It may not always be quite convenient to impress dependent communities
with such an idea.
Public-domain text, read in full here on John Shaqi.
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