Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
History
Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
Speeches, addresses, etc., English
Of all the stimulants
which arouse it into action, the most powerful among us is certainly
the press; and it can not be restrained or weakened without imminent
danger that the national spirit may languish, and that the people may
act with less zeal and affection for their country in the hour of its
danger.
These principles, gentlemen, are not new—they are genuine old English
principles. And though in our days they have been disgraced and abused
by ruffians and fanatics, they are in themselves as just and sound as
they are liberal; and they are the only principles on which a free
state can be safely governed. These principles I have adopted since I
first learned the use of reason, and I think I shall abandon them only
with life.
IV. On these principles I am now to call your attention to the libel
with which this unfortunate gentleman is charged. I heartily rejoice
that I concur with the greatest part of what has been said by my
learned friend, Mr. Attorney-General, who has done honor even to his
character by the generous and liberal principles which he has laid
down. He has told you that he does not mean to attack _historical
narrative_. He has told you that he does not mean to attack _political
discussion_. He has told you, also, that he does not consider every
intemperate word into which a writer, fairly engaged in narration or
reasoning, might be betrayed, as a fit subject for prosecution. The
essence of the crime of libel consists in the malignant mind which the
publication proves, and from which it flows. A jury must be convinced,
before they find a man guilty of libel, that his intention was to
libel, not to state facts which he believed to be true, or reasonings
which he thought just. My learned friend has told you that the liberty
of history includes the right of publishing those observations
which occur to intelligent men when they consider the affairs of
the world; and I think he will not deny that it includes also the
right of expressing those sentiments which all good men feel on the
contemplation of extraordinary examples of depravity or excellence.
Public-domain text, read in full here on John Shaqi.
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