3. The Antiphona _Dirige_ [_Domine Deus meus in conspectu tuo viam meam_], Ebor. 65; Sarum 62*; Rit. Rom. 166, etc. 4. _A porta inferi_ [_Erue Domine animas eorum_], Sarum 58*; Rit. Rom. 168. 5. _Requiem æternam_ [_dona eis Domine, et lux perpetua luceat eis_], Ebor. 64; Sarum 59*. 6. The 'Epistola' _Audivi vocem_ [_Lectio Libri Apoc. Joh._ 14, 13], Sarum 76*; Rit. Rom. 158. 7. The _Responsorium: Qui Lazarum_ [_resuscitasti a monumento fætidum_], Ebor. 69; R. Rom. 169. 8. The _Antiphona: In Paradisum_ [_deducant te Angeli_], Rit. Rom. 150, etc. It is needless to say that Merygreeke does not adhere strictly to the order of the Ritual, but produces a humorous jumble. The words _neque lux neque crux_ not in the Ritual, but refer to the 'order about the wax taper'[637] and the crucifix in the extreme unction, etc. See Maskell, I. ccxcviii.; the '_clinke_'[638] refers to the sounding of the passing bell (supposed to drive away evil spirits).[639] Larimer remarks about such 'fooleries': "The devil should have no abiding place in England if ringing of bells would serve" (_Serm._, 27, 498), and the English reformers were, on the whole, of Larimer's opinion;[640] but there were more tolerant men who ultimately prevailed, and so in course of time one short peal before the funeral was allowed, and one after it,[641] and even a threefold peal was permitted by Whitgift.[642] On the history of the Funeral Bell, valuable material is contained in the _Parker Soc._ '_Index_,' s.v. Bells (cf. _ib._ sub. 'Candles'). =III. iii, 81, 83=: 'Pray for,' etc. If this passage were in a serious context, interesting deductions could be drawn from it as to Udall's religious views, and perhaps as to the date of the play. Prayers for the dead were entirely against the spirit and doctrines of the early Reformers. But here also less radical views were held, and so we find the Prayer enjoined by Cranmer, 1534 (_Works_, 2, 460), by Edward VI. (Injunctions, 1547, _ib._ 504). To mock the prayer would probably have been unsafe between 1547 and 1556, when Udall died. Edward's _Common Prayer Book_ of 1549 retains the prayer for the dead (p. 88, 145), but the edition of 1552 is silent about it (_ib._ 272, 319). In _Elizabeth's Primer_ of 1559 this _Prayer_ is reintroduced (cf. Priv. Prayers, 59, 67); but later Protestants again condemn it, _e.g._ Whitgift (1574), 3, 364.