Gibbon, the South Sea director, and Dr. Darwin of Shrewsbury had
respectively something to do with _Paradise Lost_, _The Decline and
Fall_, and _The Origin of Species_.
The most, indeed the only, interesting fact about the Gibbon _entourage_
is that the greatest of English mystics, William Law, the inimitable
author of _A Serious Call to a Devout and Holy Life, adapted to the
State and Conditions of all Orders of Christians_, was long tutor to the
historian's father, and in that capacity accompanied the future
historian to Emanuel College, Cambridge, and was afterwards, and till
the end of his days, spiritual director to Miss Hester Gibbon, the
historian's eccentric maiden aunt.
It is an unpleasing impertinence for anyone to assume that nobody save
himself reads any particular book. I read with astonishment the other
day that Sir Humphry Davy's _Consolations in Travel; or, The Closing
Days of a Philosopher's Life_, was a curious and totally forgotten work.
It is, however, always safe to say of a good book that it is not read
as much as it ought to be, and of Law's _Serious Call_ you may add, 'or
as much as it used to be.' It is a book with a strange and moving
spiritual pedigree. Dr. Johnson, one remembers, took it up carelessly at
Oxford, expecting to find it a dull book, 'as,' (the words are his, not
mine,) 'such books generally are; but,' he proceeds, 'I found Law an
overmatch for me, and this was the first occasion of my thinking in
earnest.' George Whitfield writes, 'Soon after my coming up to the
university, seeing a small edition of Mr. Law's _Serious Call_ in a
friend's hand, I soon purchased it. God worked powerfully upon my soul
by that excellent treatise.' The celebrated Thomas Scott, of Aston
Sandford, with the confidence of his school, dates the beginning of his
spiritual life from the hour when he 'carelessly,' as he says, 'took up
Mr. Law's _Serious Call_, a book I had hitherto treated with contempt.'
When we remember how Newman in his _Apologia_ speaks of Thomas Scott as
the writer 'to whom, humanly speaking, I almost owe my soul,' we become
lost amidst a mazy dance of strange, spectral influences which flit
about the centuries and make us what we are. Splendid achievement though
the _History of the Decline and Fall_ may be, glorious monument though
it is, more lasting than brass, of learning and industry, yet in sundry
moods it seems but a poor and barren thing by the side of a book which,
like Law's _Serious Call_, has proved its power
'To pierce the heart and tame the will.'
But I must put the curb on my enthusiasm, or I shall find myself
re-echoing the sentiment of a once celebrated divine who brought down
Exeter Hall by proclaiming, at the top of his voice, that he would
sooner be the author of _The Washerwoman on Salisbury Plain_ than of
_Paradise Lost_.
Public-domain text, read in full here on John Shaqi.
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