Gibbon, the only one of a family of five who managed to grow up at all,
had no school life; for though a short time at Westminster, his feeble
health prevented regularity of attendance. His father never won his
respect, nor his mother (who died when he was ten) his affection. 'I am
tempted,' he says, 'to enter my protest against the trite and lavish
praise of the happiness of our boyish years which is echoed with so much
affectation in the world. That happiness I have never known.' Upon which
passage Ste. Beuve characteristically remarks 'that it is those who have
been deprived of a mother's solicitude, of the down and flower of tender
affection, of the vague yet penetrating charm of dawning impressions,
who are most easily denuded of the sentiment of religion.'
Gibbon was, however, born free of the 'fair brotherhood' Macaulay so
exquisitely described in his famous poem, written after the Edinburgh
election. Reading became his sole employment. He enjoyed all the
advantages of the most irregular of educations, and in his fifteenth
year arrived at Oxford, to use his celebrated words, though for that
matter almost every word in the _Autobiography_ is celebrated, with a
stock of erudition that might have puzzled a doctor, and a degree of
ignorance of which a schoolboy would have been ashamed--for example, he
did not know the Greek alphabet, nor is there any reason to suppose that
he would have been taught it at Oxford.
I do not propose to refer to what he says about his university. I hate
giving pain, besides which there have been new statutes since 1752. In
Gibbon's time there were no public examinations at all, and no
class-lists--a Saturnian reign which I understand it is now sought to
restore. Had Gibbon followed his father's example and gone to Cambridge,
he would have found the Mathematical Tripos fairly started on its
beneficent career, and might have taken as good a place in it as Dr.
Dodd had just done, a divine who is still year after year referred to
in the University Calendar as the author of _Thoughts in Prison_, the
circumstance that the thinker was later on taken from prison, and hung
by the neck until he was dead being no less wisely than kindly omitted
from a publication, one of the objects of which is to inspire youth with
confidence that the path of mathematics is the way to glory.
Public-domain text, read in full here on John Shaqi.
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