He knew perfectly well that better
poetry is to be found every week in the poet's corner of every county
newspaper in England than is produced annually at the _Eisteddfod_. You
need not even share Mr. Arnold's opinion as to the inherent value of
Celtic Literature, though this is of course a grave question, worthy of
all consideration--but his _Study_ is good enough to be read for love.
It is full of charming criticism. Most critics are such savages--or if
they are not savages, they are full of fantasies, and are capable at any
moment of calling _Tom Jones_ dull, or Sydney Smith a bore. Mr. Arnold
was not a savage, and could no more have called _Tom Jones_ dull or
Sydney Smith a bore, than Homer heavy or Milton vulgar. He was no gloomy
specialist. He knew it took all sorts to make a world. He was alive to
life. Its great movement fascinated him, even as it had done Burke, even
as it did Cardinal Newman. He watched the rushing stream, the 'stir of
existence,' the good and the bad, the false and the true, with an
interest that never flagged. In his last words on translating Homer he
says: 'And thus false tendency as well as true, vain effort as well as
fruitful, go together to produce that great movement of life, to present
that immense and magic spectacle of human affairs, which from boyhood to
old age fascinates the gaze of every man of imagination, and which would
be his terror if it were not at the same time his delight.'
Mr. Arnold never succeeded in getting his countrymen to take him
seriously as a practical politician. He was regarded as an unauthorised
practitioner whose prescriptions no respectable chemist would consent to
make up. He had not the diploma of Parliament, nor was he able, like
the Secretary of an Early Closing Association, to assure any political
aspirant that he commanded enough votes to turn an election. When Mr.
John Morley took occasion after Mr. Arnold's death to refer to him in
Parliament, the name was received respectfully but coldly. And yet he
was eager about politics, and had much to say about political questions.
His work in these respects was far from futile. What he said was never
inept. It coloured men's thoughts, and contributed to the formation of
their opinions far more than even public meetings. His introduction to
his _Report on Popular Education in France_, published in 1861, is as
instructive a piece of writing as is to be found in any historical
disquisition of the last three decades. The paper on 'My Countrymen' in
that most amusing book _Friendship's Garland_ (which ought also to be at
once reprinted) is full of point.
* * * * *
Public-domain text, read in full here on John Shaqi.
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