Ten years after _Pamela_ came _Clarissa_. It is not too much to say that
not only Great Britain and Ireland, (the latter country not yet
deprived of her liberties by the Act of Union, and therefore in a
position to pirate popular authors, after the agreeable fashion of our
American cousins,[2]) but also France, Germany, and Holland, simply
gulped _Clarissa_ down; and she was in seven volumes. It was a kind of
gospel, something good and something new. Its author was a stout
tradesman of sixty, but he was not in the very least degree what is now
called--perhaps to the point of nausea--a Philistine. By a Philistine I
suppose we must understand someone who lives and moves and has his being
in the realm of ordinary stock conventional ideas--a man who is as blind
to the future as he is deaf to the past. For example, that Dr. Drummond,
Archbishop of York, who just about this very time told the Rev. Mr.
Conyers, one of his clergy, 'that he would be better employed preaching
the morality of Socrates than canting about the New Birth,' was a
Philistine--I doubt not a very amiable one, but, being a Philistine, he
had no chance of recognising what this nascent methodism was, and as
for dreaming what it might become--had he been capable of this--he would
not have been a Philistine or, probably, Archbishop of York!
Richardson on the other hand had his quiver full of new ideas; he had
his face to the east; he was no mere inheritor, he was a progenitor. He
is, in short, as has been often said, our Rousseau; his characters were
not stock characters. Think of Fielding's characters, his Tom Joneses
and Booths, his Amelias and Sophias. They are stage properties as old as
the Plantagenets. They are quite unidea'd, if I may use a word which, as
applied to girls, has the authority of Dr. Johnson. Fielding's men are
either good fellows with large appetites, which they gratify openly, or
sneaks with equally large appetites, which they gratify on the sly;
whilst the characters of his women are made to hinge solely upon their
willingness or unwillingness to turn a blind eye. If they are ready to
do this, they are angels; Sophia comes upon the stage in a chapter
headed 'A short hint of what we can do in the sublime, and a description
of Miss Sophia Western.' Poor neglected Amelia, whenever she is
forgiving her husband, is described as 'all one blaze of beauty;' but if
they are not willing to play this _rôle_, why then they are unsexed and
held up to the ridicule and reprobation of all good fellows and pretty
women. This sort of thing was abhorrent to the soul of the little
printer; he hated Fielding's boisterous drunkards with an entire hatred.
I believe he would have hated them almost as much if Fielding had not
been a rival of his fame. He said he was not able to read any more than
the first volume of _Amelia_, and as for _Tom Jones_, in the year 1750,
he was audacious enough to say that its run was over. Regarded merely as
Public-domain text, read in full here on John Shaqi.
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