of man over his fellows is absolute and complete. It is not necessary
to show that it is the ruling class who own the earth—the owners of the
earth must be the ruling class.
CHAPTER XIV
RULES GOVERNING PENAL CODES AND THEIR VICTIMS
The rulers make penal codes for the regulation and control of the earth
and all the property thereon—the earth which was made long ages before
they were evolved, and will still remain ages after they are dust. Not
only do they make these rules to control the earth for their brief,
haughty lives, but they provide that it may pass from hand to hand
forever. The generations now living, or rather those that are dead and
gone, fixed the status of unborn millions, and decreed that they shall
have no place to live except upon such terms as may be dictated by those
who then controlled the earth. To retain all the means of life in the
hands of the few and compel the many to do service to support these few
requires the machinery of the state. It is for this that penal laws are
made, and the effort of the despoiled to reach out in their despair and
obtain a small portion of the natural heritage of all, is directly and
indirectly the basis of all property assaults.
Every person who has observed cattle knows that if the pasture is good
the animals are quiet, and will stay where they are placed; but let the
pasture grow thin until hunger comes and they will learn to jump. There
were never cattle so quiet and well behaved that they could not be made
to jump, and never cattle so breachy that they could not be made tame.
Even successive generations of starving and abuse will not so far pervert
their nature but that successive generations of kind treatment will
bring them back to a peaceful, gentle life. Human beings are like cattle
in a field. They are cattle in a field. Give them a chance to live and
prosper, and violent acts will be unknown; but bring them close to the
line of starvation or want and their natural rights assert themselves
above the forms and laws that man has made to hold the earth and
enslave his fellows. Of course here and there may be found cases where
generations of outlawry and exploitation have left their marks upon men,
until they seem to prefer this life; but in those cases fair treatment
would generally remove this in the first generation, and always before
many generations had come and gone.
Public-domain text, read in full here on John Shaqi.
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