Moreover, this life to which Julian gave herself was to be a life of "meek continuant prayers" "for enabling" of herself in her weakness, and for help to others in all their needs. For thought and worship could only be held together by active prayer: the pitiful beholding of evil and pain and the joyful beholding of Goodness and Love would be at war, as it were, with each other, unless they were set at peace for the time by the prayer of intercession. And _that_ is the call of the loving soul, strong in its infant feebleness to wake the answering Revelation of Love to faith that "all shall be well," and that "all is well" and that when all are come up above and the whole is known, all shall be seen to be well, and to have been well through the time of tribulation and travail. "At some time in the day or night," says the _Ancren Riwle_, which Julian perhaps may have read, though as to such prayers her compassionate heart was its own director--"At some time in the day or night think upon and call to mind all who are sick and sorrowful, who suffer affliction and poverty, the pain which prisoners endure who lie heavily fettered with iron; think especially of the Christians who are amongst the heathen, some in prison, some in so great thralldom as is an ox or an ass; compassionate those who are under strong temptations; take thought of all men's sorrows, and sigh to our Lord that He may take care of them and have compassion and look upon them with a gracious eye; and if you have leisure, repeat this Psalm, _I have lifted up mine eyes. Paternoster. Return, O Lord, how long, and be intreated in favour of Thy servants: Let us pray._ 'Stretch forth, O Lord, to thy servants and to thy handmaids the right hand of thy heavenly aid, that they may seek thee with all their heart, and obtain what they worthily ask through Jesus Christ our Lord.'" Julian tells how in her thinking of sin and its hurt there passed before her sight all that Christ bore for us, "and His dying; and all the pains and passions of all His creatures, ghostly and bodily; _and the beholding of this_--with all pains that ever were or ever shall be" (xxvii). From sin, except as a general conception, Julian's natural instinct was to turn her eyes; but with this Christly compassion in her heart in looking on the sorrows of the world she could not but take account of its sin. As she came to be convinced that "though we be highly lifted up into contemplation, it is needful for us to see our own sin,"--albeit we should not accuse ourselves "overdone much" or "be heavy or sorrowful indiscreetly"--so when sins of others were brought before her she would seek with compassion to take the sinner's part of contrition and prayer. "The beholding of other man's sins, it maketh as it were a thick mist afore the eyes of the soul, and we cannot, for the time, see the fairness of God, but if we can behold them with contrition with him, with compassion on him, and with holy desire to God for him" (lxxvi.).