"To know our own soul"--it behoveth us to know our own soul--our high-nature soul, which is enclosed in God, and also our soul on the earth which Christ-Jesus inhabits, which has in it the "medley": "we have in us our Lord Jesus uprisen, we have in us the wretchedness and the mischief of Adam's falling, dying" (lii.). But elsewhere Julian gives this name "our own soul" to the Church, seeing the Church likewise as the dwelling and working-place of Christ (lxii.). She has been speaking of the Divine Wisdom being as it were the Mother of the soul, and now she seems to lead us to the Church as to the Nursery where He tends His children. "For one single person may oftentimes be broken, but the whole Body of Holy Church was never broken, nor ever shall be, without end. And therefore a sure thing it is, a good and a gracious, to will meekly and mightily to be fastened to our Mother, Holy Church, that is Christ Jesus. For the Food of Mercy that is His dearworthy blood and precious water is plenteous to make us fair and clean; the sweet gracious hands of our Mother be ready and diligently about us. For He in all this working useth the office of a kind nurse that hath not else to do but to entend about the salvation of her child" (lxi.). Each soul is indeed the soul of a person and most intimately knows itself in its personal experience, through which indeed alone it can come to knowledge of others. Yet the single soul knows itself _best_ in the souls of all the saints, in the fellowship of the "Blessed Common," where every virtue is found, not in each, at this time, but in _all_--not now in the perfect height nor the fairest flowering, but at growth in that ground where each plant holds some likeness to Christ.