Blomefield, in his _History of Norfolk_ (iv. p. 81), speaks of "an
old vellum Manuscript, 36 pages of which contained an account of
the visions, etc.," of the Lady Julian, anchoress at St. Julian's,
Norwich, and quotes the title written by a contemporary: "Here es a
Vision shewed by the godenes of God to a devoute Woman: and her name
is Julian, that is recluse at Noryche, and yett is on life, Anno
Domini mccccxlii. In the whilke Vision er fulle many comfortabyll
words, and greatly styrrande to alle they that desyres to be Crystes
Looverse"--greatly stirring to all that desire to be lovers of Christ.
This Manuscript, possibly containing the writing of Julian herself,
was in the possession of the Rev. Francis Peck (1692-1743). The
original MSS. of that antiquarian writer went to Sir Thomas Cave, and
ultimately to the British Museum, but his general library was sold in
1758 to Mr T. Payne (of Payne & Foss), bookseller, Strand, and this old
Manuscript of the "Revelations," which has been sought for in vain in
the catalogues of public collections, may perhaps have been bought and
sold by him.[1] It may be extant in some private library.
Tersteegen, who, in his _Auserlesene Beschreibungen Heiliger Seelen_,
gives a long extract from Julian's book (vol. iii. p. 252, 3rd ed.
1784), mentions in his preface that he had seen "in the Library of the
late Poiret" an old Manuscript of these Revelations. Pierre Poiret,
author of several works on mystical theology, died in 1719 near Leyden,
but the Manuscript has not found its way to the University there.
Poiret himself refers thus to Julian and her book in his _Catalogus
Auctorum Mysticorum_, giving to her name the asterisk denoting
greatness: "_Julianae Matris Anachoretae, Revelationes de Amore Dei.
Anglice. Theodidactae, profundae, ecstaticae._" (_Theologiae Pacificae
itemque Mysticae_, p. 336. Amsterdam, 1702.)
The earliest printed edition of Julian's book was prepared by the
Benedictine Serenus de Cressy, and published in 1670 by permission of
his ecclesiastical Superior, the Abbot of Lambspring, under the title
of _Sixteen Revelations of Divine Love_. It agrees with the Manuscript
now in Paris, but the readings that differ from the Sloane Manuscript
are very few and are quite unimportant. This version of de Cressy's
is in Seventeenth Century English with some archaic words, which are
explained on the side margins; it was re-printed in 1843. A modernised
version taken from the Sloane MS. was published, with a preface, by
Henry Collins in 1877 (T. Richardson & Sons).
These three, the only printed editions, are now all of great rarity.
Public-domain text, read in full here on John Shaqi.
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