Then signifieth He thus: that we [should] see that He doeth it, and
that we [should] pray therefor. For the one is not enough. For if we
pray and see not that He doeth it, it maketh us heavy and doubtful; and
that is not His worship. And if we see that He doeth, and we pray not,
we do not our debt, and so may it not be: that is to say, so is it not
[the thing that is] in His beholding. But to see that He doeth it, and
to pray forthwithal,--so is he worshipped and we sped. All-thing that
our Lord hath ordained to do, it is His will that we pray therefor,
either in special or in general. And the joy and the bliss that it is
to Him, and the thanks and the worship that we shall have therefor, it
passeth the understanding of creatures, as to my sight.
For prayer is a right[2] understanding of that fulness of joy that is
to come, with well-longing and sure trust. Failing of our bliss that we
be kindly ordained to, maketh us to long; true understanding and love,
with sweet mind in our Saviour, graciously maketh us to trust. And in
these two workings our Lord beholdeth us continually[3]: for it is our
due part, and His Goodness may no less assign to us.
Thus it belongeth to us to do our diligence; and when we have done it,
then shall us yet think that [it] is nought,--and sooth it is. But
if we do as we can, and ask, in truth, for mercy and grace, all that
faileth us we shall find in Him. And thus signifieth He where He saith:
_I am Ground of thy beseeching_. And thus in this blessed word, with
the Shewing, I saw a full overcoming against all our weakness and all
our doubtful dreads.
[1] _i.e._ torment, tire, hinder.
[2] "rythwis" = right manner of.
[3] Or: 'And for these two workings our Lord looketh to us
continually.' See above: "so is it not in His beholding," and chap.
xliii. "for He beholdeth us in love and would make us partners of His
good deed."
CHAPTER XLIII
"Prayer uniteth the soul to God"
Prayer oneth the soul to God. For though the soul be ever like to
God in kind and substance, restored by grace, it is often unlike in
condition, by sin on man's part. Then is prayer a witness that the soul
willeth as God willeth; and it comforteth the conscience and enableth
man to grace. And thus He teacheth us to pray, and mightily to trust
that we shall have it. For He beholdeth us in love and would make us
partners of His good deed, and therefore He stirreth us to pray for
that which it pleaseth him to do. For which prayer and good will, that
we have of His gift, He will reward us and give us endless meed.
Public-domain text, read in full here on John Shaqi.
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