Revolted Woman: Past, present, and to comeHarper, Charles G. (Charles George)
Philosophy
Revolted Woman: Past, present, and to come
Harper, Charles G. (Charles George)
Women -- Social and moral questions
At the more ‘advanced’ houses, amongst the ‘smartest’ sets, the women
do not retire to the drawing-room at the conclusion of dinner--they sit
with the men, not infrequently; and if the usual not over-Puritanical
talk that was wont to follow upon the ladies’ withdrawal is not
indulged in so openly, at least the conversation is sufficiently
unconventional.
Slang and swearing are the commonest--in two senses--accompaniments and
underlinings of the smart woman’s speech: any little disappointment
that would have been ‘annoying’ to her mother is to the modern and
up-to-date woman a ‘condemned nuisance,’ if not more than that; and
‘damns’ fall as readily from her lips as the mild ‘dear me!’ of a
generation ago. For the first cause of this unlovely change we must
look to the theatre and music-hall stages, whose women have in some
few instances married the eldest sons of peers, and have succeeded to
titles upon their husbands’ heirship being fulfilled. Their husbands’
titles have given them rank and precedence, whose mothers toiled at
the wash-tub in some public laundry, or disputed not unsuccessfully
with the most foul-mouthed of Irish viragoes on the filthy stairs of
some rotten tenement in the purlieus of Saint Giles’s. The symmetry
of their legs and the voluptuousness of their persons captivated
the callow youths who night by night occupied the front rows of the
stalls at the Gaiety Theatre, and who--under the well-known nickname
of ‘Johnnies’--fed the Sacred Lamp of Burlesque with a stream of
half-guineas. These heirs to wealth and hereditary honours kept the
chorus-girls and skipping-rope dancers in broughams and villas _ornées_
in the classic Cyprian suburb of St. John’s Wood, and, when they were
more than usually foolish, married them.
Society is become, through them, quite _demimondaine_, and it is not
uncommon to have pointed out to you in the Row titled women who have
notoriously been under the protection of more than one man before they,
by some lucky or unlucky chance, caught their coronets. Nearly all
Society is free to-day to these whited sepulchres; only the Queen’s
Court--that last bulwark of virtue and decency--holds out against them.
Elsewhere they are more than tolerated; it is scarcely too much to say
that they are admired by _fin-de-siècle_ womanhood, who are notoriously
and obviously Jesuitical. If the adaptation of their _outrés_ manners
is proof enough of admiration, then you shall find sufficient
warranty for this statement, for the slangy girl or young married
woman is rather the rule than the exception in this year of grace, and
their manners are arrived at that complexion which would make their
grandmothers turn in their graves, could that cold clay become sentient
again for the smallest space of time.
Public-domain text, read in full here on John Shaqi.
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