Revolted Woman: Past, present, and to comeHarper, Charles G. (Charles George)
Philosophy
Revolted Woman: Past, present, and to come
Harper, Charles G. (Charles George)
Women -- Social and moral questions
But, for all the pother anent divided skirts, they did not catch on;
and a newer rival, another variety of ‘Rational Dress,’ now rules
the field, the camp, the grove, but more especially the road. For
the popular and widespread pastime of cycling has given this newest
craze a very much better chance than ever the Bloomer heresy or the
original Divided Skirt frenzy obtained; and it is not too much to
say that, if the cycle had not been so democratic a plaything, this
latest experiment in dress reform would have been but little heard of.
Rational Dress, as seen on the flying females who pedal down the roads
to-day, is only Bloomerism with a difference. That is to say, the legs
are clothed in roomy knickerbockers down to the knees, and encased in
cloth gaiters for the rest, buttoned down to the ankles. These in place
of the Turk-like trousers, tied round the ankles and finished off with
frills, of over forty years ago. As for the attenuated skirts of the
Prophet Bloomer, Rational Dress replaces them with a species of frantic
frock-coat, spreading as to its ample skirts, but tightened round the
waist. A ‘Robin Hood’ hat, even as in the bygone years, crowns this
confection; and, really, the parallels between old-time schismatics
and the modern revolting daughters are wonderfully close. Everything
recurs in this world in cycles of longer or shorter duration. The
whirligig of time may be uncertain in its revolutions, but it performs
the allotted round at last; and so surely as yesterday’s sun will
reappear to-morrow, as certainly will the crinolines, the chignons, and
the Bloomer vagaries of yester-year recur. You may call the recurrent
fashions by newer names, but, by any name they take, they remain
practically the same. The farthingale of Queen Bess’s time is the
crinoline of the Middle Victorian period, and ‘came in’ once more as
the ‘full skirt’ of some seasons since. The chignon is resurrected as
the ‘Brighton Bun,’ and is as objectionable in its reincarnation as it
was in its previous existence; and we have already seen that Rational
Dress, Divided Skirts, and the Bloomer costume are but different titles
for one fad. The very latest development is not pretty: but there!
’tis ‘pretty Fanny’s way,’ and so an end to all discussion.
III.--WOMAN IN ART, LITERATURE, POLITICS, AND SOCIAL POLITY.
Public-domain text, read in full here on John Shaqi.
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