Revolted Woman: Past, present, and to come — John Shaqi
Revolted Woman: Past, present, and to comeHarper, Charles G. (Charles George)
Philosophy
Revolted Woman: Past, present, and to come
Harper, Charles G. (Charles George)
Women -- Social and moral questions
Science, anthropology, and economics have no meaning for the
femininely-influenced founders of Salvation Army doss-houses: the body
politic--society, in the larger sense--national life, are phrases that
convey no meaning to the sobbing philanthropists to whom the welfare of
the dosser is a creed and Darwinian theories rank blasphemy.
The tendency of sentimental philanthropy is to relieve all alike from
the consequences of their misdeeds, and to preserve the worst and the
_un_fittest, and to enable the worst to compete at an advantage with
the best, and to freely propagate its rickety kind. Philanthropy of
this pernicious sort is essentially sentimental and feminine.
But the most disastrous interference, up to the present, of sentimental
fanatics--women and femininely-influenced men--has been their
successful campaign against those beneficent Acts of Parliament, the
Contagious Diseases Acts, framed from time to time for the protection
of Her Majesty’s forces of the Army and Navy.
Those Acts, applied to the garrison towns and the dockyard towns of
Aldershot, Chatham, Plymouth, Dover, Canterbury, Windsor, Southampton,
and others, provided for the registration and compulsory periodical
medical examination of the public women who infest the streets of
those places. Horrible diseases, spread by these abandoned creatures,
decimated the regiments and the crews of the ships that put in at
their ports; and thus, through them, the blood of future generations
was poisoned and contaminated. The women whose depravity and disease
spread foul disorders among not only the soldiers and sailors, but
also amongst the civil populations of these garrison towns, were free,
before the application of the C. D. Acts, to ply their trade no matter
what might be their bodily condition; but the operation of those
measures, at first providing for voluntary inspection and examination,
and afterwards making those precautions compulsory, rendered it
a criminal offence for a woman registered by the police to have
intercourse with men while knowing that she was suffering from disease.
Such an offence, or the offence of not presenting themselves at the
examining officer’s station at the fortnightly period prescribed by the
Acts, rendered women of this class liable to imprisonment. If at these
examinations a woman was found to be healthy, a certificate was given
her; if the medical officer certified her to be diseased, she was taken
by compulsion to hospital, and detained there until recovery.
Public-domain text, read in full here on John Shaqi.
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