Revolution and Counter-Revolution; Or, Germany in 1848Marx, Karl
History
Revolution and Counter-Revolution; Or, Germany in 1848
Marx, Karl
Germany -- History -- Revolution, 1848-1849
the law, by that universal instrument of Austrian justice--the stick.
Finally, to wind up into one comprehensive system all these attempts
at creating an artificial stability, the intellectual food allowed to
the nation was selected with the minutest caution, and dealt out as
sparingly as possible. Education was everywhere in the hands of the
Catholic priesthood, whose chiefs, in the same manner as the large
feudal landowners, were deeply interested in the conservation of the
existing system. The universities were organized in a manner which
allowed them to produce nothing but special men, that might or might
not obtain great proficiency in sundry particular branches of
knowledge, but which, at all events, excluded that universal liberal
education which other universities are expected to impart. There was
absolutely no newspaper press, except in Hungary, and the Hungarian
papers were prohibited in all other parts of the monarchy. As to
general literature, its range had not widened for a century; it had
narrowed again after the death of Joseph II. And all around the
frontier, wherever the Austrian States touched upon a civilized
country, a cordon of literary censors was established in connection
with the cordon of customhouse officials, preventing any foreign book
or newspaper from passing into Austria before its contents had been
twice or three times thoroughly sifted, and found pure of even the
slightest contamination of the malignant spirit of the age.
For about thirty years after 1815 this system worked with wonderful
success. Austria remained almost unknown to Europe, and Europe was
quite as little known in Austria. The social state of every class of
the population, and of the population as a whole, appeared not to have
undergone the slightest change. Whatever rancour there might exist
from class to class--and the existence of this rancour was for
Metternich a principal condition of government, which he even fostered
by making the higher classes the instruments of all Government
exactions, and thus throwing the odium upon them--whatever hatred the
people might bear to the inferior officials of the State, there
existed, upon the whole, little or no dissatisfaction with the Central
Government. The Emperor was adored, and old Francis I. seemed to be
borne out by facts when, doubting of the durability of this system, he
complacently added: "And yet it will hold while I live, and
Metternich."
Public-domain text, read in full here on John Shaqi.
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