are clearly beaten by the vastness and complexity of the problems forced on him. And it is at this anxious moment that he finds, when he looks upward for a mightier mind to help him, that the heavens are empty. He will presently see that his discarded formula that Man is the Temple of the Holy Ghost happens to be precisely true, and that it is only through his own brain and hand that this Holy Ghost, formally the most nebulous person in the Trinity, and now become its sole survivor as it has always been its real Unity, can help him in any way. And so, if the Superman is to come, he must be born of Woman by Man's intentional and well-considered contrivance. Conviction of this will smash everything that opposes it. Even Property and Marriage, which laugh at the laborer's petty complaint that he is defrauded of "surplus value," and at the domestic miseries of the slaves of the wedding ring, will themselves be laughed aside as the lightest of trifles if they cross this conception when it becomes a fully realized vital purpose of the race. That they must cross it becomes obvious the moment we acknowledge the futility of breeding men for special qualities as we breed cocks for game, greyhounds for speed, or sheep for mutton. What is really important in Man is the part of him that we do not yet understand. Of much of it we are not even conscious, just as we are not normally conscious of keeping up our circulation by our heart-pump, though if we neglect it we die. We are therefore driven to the conclusion that when we have carried selection as far as we can by rejecting from the list of eligible parents all persons who are uninteresting, unpromising, or blemished without any set-off, we shall still have to trust to the guidance of fancy (alias Voice of Nature), both in the breeders and the parents, for that superiority in the unconscious self which will be the true characteristic of the Superman. At this point we perceive the importance of giving fancy the widest possible field. To cut humanity up into small cliques, and effectively limit the selection of the individual to his own clique, is to postpone the Superman for eons, if not for ever. Not only should every person be nourished and trained as a possible parent, but there should be no possibility of such an obstacle to natural selection as the objection of a countess to a navvy or of a duke to a charwoman. Equality is essential to good breeding; and equality, as all economists know, is incompatible with property.