The Jews had gradually increased in numbers and influence in France until the time of the accession of Philip, and then he determined to extirpate them from the realm; so he issued an edict by which they were all banished from the kingdom, their property was confiscated, and every person that owed them money was released from all obligation to pay them. Of course, a great many of their debtors would pay them, notwithstanding this release, from the influence of that natural sense of justice which, in all nations and in all ages, has a very great control in human hearts; still, there were others who would, of course, avail themselves of this opportunity to defraud their creditors of what was justly their due; and being obliged, too, at the same time, to fly precipitately from the country in consequence of the decree of banishment, the poor Jews were reduced to a state of extreme distress. Now the Jews of England, when Henry died and Richard succeeded him, began to be afraid that the new king would follow Philip's example, and in order to prevent this, and to conciliate Richard's favor, they determined to send a delegation to him at Westminster, at the time of his coronation, with rich presents which had been procured by contributions made by the wealthy. Accordingly, on the day of the coronation, when the great crowds of people assembled at Westminster to honor the occasion, these Jews came among them. The ceremony of the coronation was performed in the following manner: The king, in entering the church and proceeding up toward the high altar, walked upon a rich cloth laid down for him, which had been dyed with the famous Tyrian purple. Over his head was a beautifully-wrought canopy of silk, supported by four long lances. These lances were borne by four great barons of the realm. A great nobleman, the Earl of Albemarle, bore the crown, and walked with it before the king as he advanced toward the altar. When the earl reached the altar he placed the crown upon it. The Archbishop of Canterbury stood before the altar to receive the king as he approached, and then administered the usual oath to him. The oath was in three parts: 1. That all the days of his life he would bear peace, honor, and reverence to God and the Holy Church, and to all the ordinances thereof. 2. That he would exercise right, justice, and law on the people unto him committed. 3. That he would abrogate wicked laws and perverse customs, if any such should be brought into his kingdom, and that he would enact good laws, and the same in good faith keep, without mental reservation. Having taken this oath, the king removed his upper garment, and put golden sandals upon his feet, and then was anointed by the archbishop with the holy oil on his head, breast, and shoulders. This oil was poured from a rich vessel called an _ampulla_.[C]