There was another consideration which made the common people more inclined to submit to these hereditary kings and nobles than we should have supposed they would have been, and that is, the government which they exercised was really, in many respects, of great benefit to the community. They preserved order as far as they could, and punished crimes. If bands of robbers were formed, the nobles or the king sent out a troop to put them down. If a thief broke into a house and stole what he found there, the government sent officers to pursue and arrest him, and then shut him up in jail. If a murder was committed, they would seize the murderer and hang him. It was their interest to do this, for if they allowed the people to be robbed and plundered, or to live all the time in fear of violence, then it is plain that the cultivation of the earth could not go on, and the rents and the taxes could not be paid. So these governments established courts, and made laws, and appointed officers to execute them, in order to protect the lives and property of their subjects from all common thieves and murderers, and the people were taught to believe that there was no other way by which their protection could be secured except by the power of the kings. We must be contented as we are, they said to themselves, and be willing to go and fight the king's battles, and to pay to him and to the nobles nearly every thing that we can earn, or else society will be thrown into confusion, and the whole land will be full of thieves and murderers. In the present age of the world, means have been devised by which, in any country sufficiently enlightened for this purpose, the people themselves can organize a government to restrain and punish robbers and murderers, and to make and execute all other necessary laws for the promotion of the general welfare; but in those ancient times this was seldom or never done. The art of government was not then understood. It is very imperfectly understood at the present day, but in those days it was not understood at all; and, accordingly, there was nothing better for the people to do than to submit to, and not only to submit to, but to maintain with all their power the government of these hereditary kings and nobles. It must not be supposed, however, that the power of these hereditary nobles was absolute. It was very far from being absolute. It was restricted and curtailed by the ancient customs and laws of the realm, which customs and laws the kings and nobles could not transgress without producing insurrections and rebellions. Their own right to the power which they wielded rested solely on ancient customs, and, of course, the restrictions on these rights, which had come down by custom from ancient times, were as valid as the rights themselves.