There was a certain priest named John Ball, who, before the rebellion broke out, had done much to enlighten the people as to their rights, and had attempted to induce them to seek redress at first in a peaceable manner. He used to make speeches to the people in the market-place, representing to them the hardships which they endured by the oppressions of the nobility, and urging them to combine together to petition the king for a redress of their grievances. "The king will listen to us, I am sure," said he, "if we go to him together in a body and make our request; but if he will not hear us, then we must redress our grievances ourselves the best way we can." The example of Ball was followed by many other persons; and, as always happens in such cases, the excitement among the people, and their eagerness to hear, brought out a great many spectators, whose only object was to see who could awaken the resentment and anger of their audiences in the highest degree, and produce the greatest possible excitement. These orators, having begun with condemning the extravagant wealth, the haughty pretensions, and the cruel oppressions of the nobles, and contrasting them with the extreme misery and want of the common people, whom they held as slaves, proceeded at length to denounce all inequalities in human condition, and to demand that all things should be held in common. "Things will never go on well in England," said they, "until all these distinctions shall be leveled, and the time shall come when there shall be neither vassal nor lord, and these proud nobles shall be no more masters than ourselves. How ill have they used us! And what right have they to hold us in this miserable bondage? Are we not all descended from the same parents, Adam and Eve? What right have one set of men to make another set their slaves? What right have they to compel us to toil all our lives to earn money, that they may live at ease and spend it? They are clothed in velvets and rich stuffs, ornamented with ermine and furs, while we are half naked, or clothed only in rags. They have wines, and spices, and fine bread, while we have nothing but rye, and the refuse of the straw. They have manors and handsome seats, while we live in miserable cabins, and have to brave the wind and rain at our labor in the fields, in order that, with the proceeds of our toil, they may support their pomp and luxury. And if we do not perform our services, or if they unjustly think that we do not, we are beaten, and there is no one to whom we can complain or look for justice." There is obviously some truth and some extravagance in these complaints. Men deprived of their rights, as these poor English serfs were, and goaded by the oppressions which they suffered almost to despair, will, of course, be extravagant in their complaints. None but those totally ignorant of human nature would expect men to be moderate and reasonable when in such a condition, and in such a state of mind.