The truth is, that there always has been, and there always will necessarily be, a great inequality in the conditions, and a great difference in the employments of men; but this fact awakens no dissatisfaction or discontent when those who have the lower stations of life to fill are treated as they ought to be treated. If they enjoy personal liberty, and are paid the fair wages which they earn by their labor, and are treated with kindness and consideration by those whose duties are of a higher and more intellectual character, and whose position in life is superior to theirs, they are, almost without exception, satisfied and happy. It is only when they are urged and driven hard and long by unfeeling oppression that they are ever aroused to rebellion against the order of the social state; and then, as might be expected, they go to extremes, and, if they get the power into their hands, they sweep every thing away, and overwhelm themselves and their superiors in one common destruction. Young persons sometimes imagine that the American doctrine of the equality of man refers to equality of condition; and even grown persons, who ought to think more clearly and be more reasonable, sometimes refer to the distinctions of rich and poor in this country as falsifying our political theories. But the truth is, that, in our political theory of equality, it is not at all equality of condition, but equality of _rights_, that is claimed for man. All men--the doctrine is simply--have an equal right to life, liberty, and the pursuit of happiness. Even when all are in the full enjoyment of their rights, different men will, of course, attain to very different degrees of advancement in the objects of their desire. Some will be rich and some will be poor; some will be servants and some masters; some will be the employers and some the employed; but, so long as all are equal _in respect to their rights_, none will complain--or, at least, no _classes_ will complain. There will, of course, be here and there disappointed and discontented individuals, but their discontent will not spread. It is only by the long-continued and oppressive infringement of the natural rights of large masses of men that the way is prepared for revolts and insurrections. It was by this process that the way was prepared for the insurrection which I am now to describe. The whole country for fifty miles about London was in a very sullen and angry mood, ready for an outbreak the moment that any incident should occur to put the excitement in motion. This incident was furnished by an occurrence which took place in the family of Walter the Tiler.