Egyptian philology, too, has made no insignificant advances during the
journey. The lexicon has been increased by the addition of some hundred
signs or groups, and the grammar has received manifold corrections.
Besides this a wealth of material has been gathered, especially by means
of the numerous paper impressions of the most important inscriptions,
the gradual interpretation of which must lead to substantial progress in
the science. According to the great age established for the earliest
written monuments the history of the Egyptian language now embraces a
period of nearly five and a half thousand years, and thus acquires an
entirely new significance in relation to the universal history of human
language and writing. In matters of detail one of the most important
discoveries on this field was two bi-lingual decrees, written in
hieroglyphics and demotic, which were discovered in Philae. One of these
repeats the inscription of Rosetta, and there is promise of important
results from a comparison between them. The news of this seemed so
important to the French that they resolved on sending out the famous
scholar Ampére, with an artist, expressly to copy this one monument. I
first became aware of their intention through the publication and
philological exploration of that inscription, now just appearing in
print.
According to my opinion Egyptian mythology, in spite of countless works
upon the subject, has hitherto been without any firm foundation. I had
almost abandoned the hope that our expedition would achieve any actual
advance for this science, when upon the return journey I discovered in
the Theban temples a series of monuments which threw so much unexpected
light upon its essential nature and historical phases, that I have come
to the conclusion that upon this basis Egyptian mythology may for the
first time be presented according to its true import and in its
historical development.
Public-domain text, read in full here on John Shaqi.
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