Riches have wings; or, A tale for the rich and poor — John Shaqi
Riches have wings; or, A tale for the rich and poorArthur, T. S. (Timothy Shay)
General
Riches have wings; or, A tale for the rich and poor
Arthur, T. S. (Timothy Shay)
United States -- Social life and customs -- 19th century -- Fiction; Wealth -- Moral and ethical aspects -- Fiction
Great instability in the tenure of wealth must flow from the operation
of these causes; for the balance of trade must ever be suffering
disturbance by the inordinate action, at some point, of those engaged
in commercial and business pursuits. This disturbance we see almost
every day, in the dishonest spirit of speculation and overreaching that
prevails to a melancholy extent. Business is not conducted, in this
country, on the permanent, healthy, honest, and only true basis of
demand and supply; but is rendered ever fluctuant and unsafe, from the
reasons just given.
The apparent causes of the instability alleged, are mainly those that
we have stated. But, as every thing that meets the eye is an effect of
something interior to it and invisible, so, in this case, the things
we have set forth are merely the effects of a spiritual cause, or, in
other words, of a perverted state of the _mind_ of the whole nation
viewed as one man; for the truth that a nation is only a man in a
larger form is undeniable. This perversion lies in the almost universal
estimation of wealth as a means of selfish gratification, and not as
a means of promoting and securing the general good; and from this
it arises, that nearly every man seeks to secure wealth to himself,
utterly regardless of his neighbor; and far too many not only covet
their neighbors’ goods, but actually seek to defraud them of their
possessions.
Every man is regenerated through temptations to evil, by means of which
he comes into a knowledge of his hereditary perversions; and it often
happens, that he is not only tempted of his evil lusts, but yields to
the temptation, and thus, in suffering the consequences that follow,
is made more clearly to see the nature and ultimate tendencies of the
false principles from which he had acted. And this is just as true of
a body of individuals (as a nation) as it is of an individual himself.
The law of primogeniture and entailment of property, which is not
a just law, lays, with its disabilities, upon the mind and ultimate
energies of the nation farthest advanced in civilization, because to
have abolished it would have resulted in a worse evil, even the utter
destruction of that nation by the fierce intestine struggle that would
have resulted therefrom, while there was no conservative spirit strong
enough to sustain it. But, in the fullness of time, this American
Republic sprang into independent existence, an outbirth of Anglo-Saxon
civilization, and prepared to take an advancing step. The law that held
in iron-bound consistency the English nation, was abolished, and all
the strong energies, eager impulses, and natural lust of wealth and
power, that distinguished the people of that nation, were allowed full
scope here.
Public-domain text, read in full here on John Shaqi.
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