Latter Day Saint women -- Fiction; Polygamy -- Fiction; Utah -- Fiction; Western stories; Women ranchers -- Fiction
It followed the low bank of the wash, and, keeping it in sight, Venters
hugged the line of sage and thicket. Like the curves of a serpent the
cañon wound for a mile or more and then opened into a valley. Patches
of red showed clear against the purple of sage, and farther out on the
level dotted strings of red led away to the wall of rock.
“Ha, the red herd!” exclaimed Venters.
Then dots of white and black told him there were cattle of other colors
in this inclosed valley. Oldring, the rustler, was also a rancher.
Venters’s calculating eye took count of stock that outnumbered the red
herd.
“What a range!” went on Venters. “Water and grass enough for fifty
thousand head, and no riders needed!”
After his first burst of surprise and rapid calculation Venters lost no
time there, but slunk again into the sage on his back trail. With the
discovery of Oldring’s hidden cattle-range had come enlightenment on
several problems. Here the rustler kept his stock, here was Jane
Withersteen’s red herd; here were the few cattle that had disappeared
from the Cottonwoods slopes during the last two years. Until Oldring
had driven the red herd his thefts of cattle for that time had not been
more than enough to supply meat for his men. Of late no drives had been
reported from Sterling or the villages north. And Venters knew that the
riders had wondered at Oldring’s inactivity in that particular field.
He and his band had been active enough in their visits to Glaze and
Cottonwoods; they always had gold; but of late the amount gambled away
and drunk and thrown away in the villages had given rise to much
conjecture. Oldring’s more frequent visits had resulted in new saloons,
and where there had formerly been one raid or shooting fray in the
little hamlets there were now many. Perhaps Oldring had another range
farther on up the pass, and from there drove the cattle to distant Utah
towns where he was little known. But Venters came finally to doubt
this. And, from what he had learned in the last few days, a belief
began to form in Venters’s mind that Oldring’s intimidations of the
villages and the mystery of the Masked Rider, with his alleged evil
deeds, and the fierce resistance offered any trailing riders, and the
rustling of cattle—these things were only the craft of the
rustler-chief to conceal his real life and purpose and work in
Deception Pass.
And like a scouting Indian Venters crawled through the sage of the oval
valley, crossed trail after trail on the north side, and at last
entered the cañon out of which headed the cattle trail, and into which
he had watched the rustlers disappear.
Public-domain text, read in full here on John Shaqi.
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