Rig Veda Americanus: Sacred Songs of the Ancient Mexicans, With a Gloss in Nahuatl
Religion
Rig Veda Americanus: Sacred Songs of the Ancient Mexicans, With a Gloss in Nahuatl
Nahuatl poetry
2. She alone, who is our flesh, goddess of the fields and shrubs, is
strong to support us.
3. With the hoe, with the hoe, with hands full, with the hoe, with
hands full, the goddess of the fields is strong to support us.
4. With a broom in her hands the goddess of the fields strongly
supports us.
5. Our mother is as twelve eagles, goddess of drum-beating, filling
the fields of tzioac and maguey like our lord Mixcoatl.
6. She is our mother, a goddess of war, our mother, a goddess of war,
an example and a companion from the home of our ancestors (Colhuacan).
7. She comes forth, she appears when war is waged, she protects us in
war that we shall not be destroyed, an example and companion from the
home of our ancestors.
8. She comes adorned in the ancient manner with the eagle crest, in
the ancient manner with the eagle crest.
_Notes._
Cihuacoatl was the mythical mother of the human race. Her name,
generally translated "serpent woman," should be rendered "woman of
twins" or "bearing twins," as the myth related that such was her
fertility that she always bore two children at one lying-in.
(Torquemada, _Monarquia Indiana_, Lib. VI., cap. 31.) She was also known
by the title _Tonan_ or _Tonantzin_, "our mother," as in v. 5 and 6.
Still another of her appellations was _Quilaztli_, which is given her in
v. 1. (Comp. Sahagun, _Historia_, Lib. VI., cap. 27.) She was
essentially a goddess of fertility and reproduction. The name
_cihuacoatl_ was also applied to one of the higher magistrates and war
chiefs in the Aztec army (Sahagun). Reference is made to this in v. 6.
As a goddess of venerable antiquity, she is spoken of as coming from
Colhuacan, "the place of the old men," or of the ancestors of the tribe.
This name is derived from _coloa_, to bend down, as an aged person,
_colli_, an old man. (See my _Ancient Nahuatl Poetry_, pp. 172-3).
XIV. _Izcatqui yn cuicatl chicuexiuhtica meuaya iniquac atamalqualoya._
1. Xochitl noyollo cuepontimania ye tlacoyoalle, oaya, oouayaye.
2. Yecoc ye tonan, yecoc ye teutl tlacolteutla, oaya, ooayaya.
3. Otlacatqui centeutl tamiyoanichan ni xochitlicacani. Cey xochitli
yantala, yantata, ayyao, ayyaue, tilili yao, ayaue, oayyaue.
4. Otlacatqui centeutl, atl, yayaui cani tlaca pillachiualoya
chalchimichuacan, yyao, yantala, yatanta, a yyao, ayyaue tilili yao,
ayyaue, oayyaue.
5. Oya tlatonazqui tlauizcalleuaya inan tlachinaya nepapan quechol,
xochitlacacan y yantala, yantata, ayyao, ayyaue, tilili yao, ayyaue,
oayyayaue.
6. Tlalpa timoquetzca, tianquiz nauaquia nitlacatla, ni quetzalcoatla,
yyao, yantala, yantata, ayyao, ayyaue, tilili yao ayyaue, oayyayue.
7. Ma ya auiallo xochinquauitl itlani nepapan quecholli ma ya in
quecholli xicaquiya tlatoaya y toteuh, xicaquiya tlatoaya y quechol
amach yeua tonicauh tlapitza amach ychan tlacaluaz, ouao.
8. Aye oho, yyayya, ca miquiyecauiz ca noxocha tonaca xochitli ye
izqui xochitla, xochitlicacan, yyaa.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account