Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
Up to this point of time, May, 1837, the hearts of the abolitionists
were united as the heart of one. Exceptions did exist to the general
love and harmony, but they were very rare. As a general rule, the mobs,
misrepresentations, and threats of prosecution at common law, seemed to
unite them the closer. Each strove to shelter the rest from whatever
storm of opposition they were called to share. They defended each other
from the charge of harsh and unchristian feelings and language--they
called for, and recorded the votes of women--they unanimously declared
in solemn assembly, that they, as abolitionists, believed that the
anti-slavery cause was one, with regard to which _all human_ beings,
whether men or women, citizens or foreigners, white or colored, had the
_same duties and the same rights_--they passed resolutions of thanks
for the co-operation of women, under the unusual and difficult duties
that devolved upon them. In vain were the noise of the waves, and the
tumult of the people; they broke harmlessly against this rock-founded
fortress.
CHAPTER II.
THE CLERICAL APPEAL.
_Christian._ Did you know, about ten years ago, one TEMPORARY, who
dwelt next door to one TURNBACK? Since we are talking about him,
let us a little inquire into the reason of the sudden backsliding
of him and such others. _Hopeful._ It may be profitable.
BUNYAN.
The re-action of the church, in consequence of such an effort as the
one made by this Convention, was greater than some who had fancied
themselves abolitionists were able to bear. Compelled to choose between
their pro-slavery brethren of the church and ministry and their
brethren of the abolition cause, they shrunk from the latter. Their
efforts to justify themselves in cramping the cause, that they might
avoid its reproach, constitute an era in its progress, known as the
“Boston Controversy.” The plan originated with five clergymen of Boston
and vicinity, the Rev. Messrs. Charles Fitch, Joseph H. Towne, Jonas
Perkins, David Sandford, and William Cornell. When the ecclesiastical
tumult swelled high, their hearts were stirred up with it, as the water
of inland wells is said to rise and fall with the ebb and flow of the
bitter ocean tide without.
Public-domain text, read in full here on John Shaqi.
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