Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
We must pause here, and settle in our memories the positions of
individuals and societies at this period, if we would understand the
times which come after. We must take the bearings and distances of the
cause in 1837, if we would possess a chart for our safe guidance among
the shoals and quicksands of 1839.
First, let us note the position of the Executive Committee at New
York. Blind to the crisis or unequal to it, they labored to preserve
neutrality in a case involving the preservation or the sacrifice of
principle; and pronounced the whole affair to be “entirely local--a
mere Boston controversy.” Of the three tests of fidelity, they stood
firm under the application of but two. They were untrue to principles
in keeping silence at such a moment, but they were not positively and
openly faithless to men, and they vindicated the broad platform of
the original Anti-Slavery agreement. They perceived the derangement
that a hostile and proscriptive organization in Massachusetts would
occasion in the whole Anti-Slavery system of organized action and did
not recognize any such society as a part of the affiliation. But the
feebleness that marked their course, at that trying crisis, deprived
them of the _perfect_ love and confidence that had till then been felt
in them by all the abolitionists. This feebleness and neutrality was,
however, a recommendation to those whose estimation is a dispraise. The
opposer of the cause instinctively felt that, without any change in his
_own_ position, the distance between himself and the New York Committee
was somewhat lessened: while the devoted friends were made aware that
that committee, notwithstanding its activity in keeping in motion the
smaller machinery of the cause, and its ability in conducting the tract
and book department, was yet the weak point of the whole Anti-Slavery
array. All attentive beholders, whether friends or foes, were taught,
by the observation of this period, that the machinery of organization,
with all its systematized and mechanical helps, must be utterly unequal
to obtain emancipation, unless freedom be the moving “spirit within
the wheels;”--that, however efficient may be the appliances and means
that money can set in motion, there are moments when one trumpet-blast
of victorious truth, were worth them all. The friends in Massachusetts
in vain continued to “look southward with upbraiding eye;”--there was
no voice nor any that answered to their condemnation of the base
metal which could not stand the furnace of the times. They therefore
made their own expression of opinion the more emphatic, and their own
testimony the more clear.
Public-domain text, read in full here on John Shaqi.
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