Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
There appeared evidences, however, that the Methodist _laity_ were
not so easily won into the toils of the clerical Congregationalists.
However much they might love their clergy and their sect, they loved
the universal cause of liberty and humanity more. The venerable Seth
Sprague expressed this, with feeling and noble simplicity, in answer to
Mr. Cummings, of whose church he was a member.
“I love to hear my young brother preach the gospel; but when he talks
of politics, it will hardly be considered vanity in me to say I know
more about that than he. For forty years I have been in the political
harness; and many a day, in that time, have I been out to rouse men
up to the polls. Sir, I never found any difficulty in it--they are
always ready enough to go; but to make them vote right, after they get
there--_that’s_ the rub. And who can do that like my brother Garrison?
His paper converted me, politically.
I have had great satisfaction in my old age in going to all the
Anti-Slavery meetings within my reach; and as I returned from them,
with my heart warmed by the hopes which their union and zeal and
harmony had kindled, I thought within myself, I am old now--an old man,
and shall not live to see the work of emancipation accomplished. But,
on my death-bed, when about to quit this world, I shall joyfully think
of those I leave in it, the abolitionists,--a band of brothers--united
as the heart of one, to accomplish this great work.--But I cannot say
so _now_!--I cannot say so now!” And the venerable man thought it no
shame to weep over the love and confidence he had seen so wantonly
betrayed; and all the people wept with him.
The opposition still wished to continue the discussion, though noon
was long past, and their words were but repetition upon repetition.
Dr. Follen said, “I think discussion should now cease, upon the same
principle that bids the miller stop the wheel, when there is no more
grain in the hopper.”
The whole unmodified report was accepted--Ayes 183--Noes 24. A better
proof than its adoption could not be offered, that the great body of
the Massachusetts Society separated that day, with the determination
of carrying the work vigorously forward, through means of the elective
franchise. They separated, with the triumphant consciousness of a
three-days’ battle,
“Won for their ancient freedom, pure and holy!--
For the deliverance of a groaning earth!
For the wronged captive, bleeding, crushed, and lowly,
Their voice went forth.”
It was a painful trial they had passed; painful as when brother meets
the visor’d face of brother in civil war. They had hoped that this cup
might pass, but they had not refused to drink it; and their eyes were
opened, and the bitterness of their grief taken away.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account