Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
Mr. St. Clair had concerted with the Rev. S. Hopkins Emery, and two or
three other clergymen, comprising one third of the Bristol county board
of officers, and, in the absence of the rest, they passed resolutions
hostile to the Massachusetts Society, making that county auxiliary to
the plans of the New York Committee, and nominating _himself_ as a
_county_ agent. He had forwarded his resignation of his commission as
an agent of the _State_ board,--Mr. Wise shortly afterwards followed
his example, and both were thereupon appointed agents of the N. York
Committee, in which capacity they continued to labor in alienating the
counties, and circulating the new paper.
Boards of Managers and the people they aim _to manage_, not
unfrequently differ, in the anti-slavery cause, as in all other causes;
and therefore it was that the Massachusetts Board, feeling no love of
management or rule, were in the habit, on every extraordinary case,
of referring its decision to their constituents, as the only way of
presenting to each one the opportunity to discharge his individual
duty to the Society, and as the best method of obtaining the manifold
advantages of discussion.
The town and parish societies, in various parts of the State, began to
meet for the consideration of this matter, which was felt to be one
involving more than a single glance could unriddle.
Those members of the Boston Female Society, who had the interests of
the slave most at heart, communicated with their officers, for the
purpose of calling a meeting. Their request was not complied with.
Again they applied, to the number of forty-five, which number was
deemed a sufficient assurance that a meeting was seriously required
by the members. Notwithstanding the remonstrances of two of the
counsellors, the President, Vice President, Secretary, and Treasurer,
the identical individuals who, in 1837, refused to sustain the cause
against the incursions of spiritual wickedness, still refused to notify
a meeting.
_Every_ moment stands at the juncture of two eternities, and is
therefore of solemn consequence; but the importance of making use of
this, was more than ordinarily apparent.
Public-domain text, read in full here on John Shaqi.
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