Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and CharacterHillis, Newell Dwight
Religion
Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and Character
Hillis, Newell Dwight
Character; Conduct of life
Produced by Juliet Sutherland, Alex Gam and the Online
Distributed Proofreading Team at https://www.pgdp.net
_RIGHT LIVING AS
A FINE ART_
A Study of Channing's Symphony
as an Outline of the
Ideal Life and Character
NEWELL DWIGHT HILLIS
[Illustration]
Fleming H. Revell Company
New York Chicago Toronto
1903
COPYRIGHTED 1898-1899 BY
FLEMING H. REVELL COMPANY.
Contents
_ONE_
A Study of Channing's "Symphony" as an
Outline of the Ideal Life and Character
_TWO_
Channing's Vision of the Beautiful Life
_THREE_
The Largest Wealth
_FOUR_
The World a Whispering Gallery
_FIVE_
How Knowledge Becomes Wisdom
_SIX_
The Disguises of Inferiority
_SEVEN_
Strength Blossoming into Beauty
_EIGHT_
Life's Crowning Perfection
"_And let the beauty of the Lord our God be upon us; and establish thou the
work of our hands upon us; yea, the work of our hands establish thou it._"
_Psalm xc: 17._
MY SYMPHONY.
To live content with small means; to seek elegance rather than luxury, and
refinement rather than fashion; to be worthy, not respectable, and wealthy,
not rich; to listen to stars and birds, babes and sages with open heart; to
study hard; to think quietly, act frankly, talk gently, await occasions,
hurry never; in a word, to let the spiritual, unbidden and unconscious,
grow up through the common--this is my symphony.
WILLIAM HENRY CHANNING.
A STUDY OF CHANNING'S "SYMPHONY" AS AN OUTLINE OF THE IDEAL LIFE AND
CHARACTER.
To the revival of learning in the fourteenth century, to the revival of
religion in the sixteenth, and the revival of liberty in the eighteenth
century must now be added the revival of the beautiful in this new era for
art. In former ages man was content if his house was dry, his coat was
warm, his tool strong. But now has come an era when man's house must have
beautiful walls, when woman's dress must have harmonious hues, when the
speaker's truth must be clothed in words of beauty; while in religion if
the worshiper once was content with a harsh hymn, now man best loves the
song that has a beautiful sentiment and a sweet tune. Always the useful had
a cash value. Now beauty has become a commodity. To-day, to hold his place,
the artisan must become an artist. The era of ugliness, with its clumsy
tools and ungainly garments, has gone forever. No longer content with
lending strength to coat or chair or car, manufacturers now vie with one
another in a struggle to make the garment take on lines of grace, and
colors soft and beautiful. Society seems to be standing upon the threshold
of the greatest art movement in history. Best of all this, revival of the
beautiful promises to be a permanent social possession.
Public-domain text, read in full here on John Shaqi.
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