Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and Character — John Shaqi
Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and CharacterHillis, Newell Dwight
Religion
Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and Character
Hillis, Newell Dwight
Character; Conduct of life
The air of London is so charged with deadly acids that the lime tree alone
flourishes there, for the reason that it sheds its bark each year, thus
casting off the defiled garment. But there is a mountain peak in the
Himalayas so high that it towers beyond the reach of snows and rains, and a
scientist has said, an open page might there remain unsoiled by dust
through passing centuries. And to those who "think quietly" it is given to
rise into the upper air. Dwelling upon the heights, these may look down
upon all heated centers with their soot and grime, their stacked houses,
reeking gutters, the din and noise of wheels, the hoarse roar of the
clashing streets, and in these hours of reverie, the soul marvels that it
was ever tossed about upon these furious currents of ambition.
Hours there are when Fame whispers, "Joy is not in me." Ambition, worn with
its fierce fever, whispers, "Joy is not in me." Success confesses, "Joy is
not in me." In such hours happy the youth who has learned in solitude to go
apart and find that happiness that "the world can neither give nor take
away."
THE DISGUISES OF INFERIORITY.
And when the soul has gone toward full-orbed splendor and stands forth
clothed with full manhood the sage condenses the wisdom of a thousand
volumes into four maxims, "Act frankly, talk gently, await occasions, hurry
never."
The principle of acting frankly demands truth in the hidden parts, rebukes
him whose method is "the iron hand in a velvet glove," smites the
Machiavelian policy of smiling gently while arranging instruments of death.
In their ignorance shrewd men advise the youth to cloak his keen desire
beneath an outer indifference. But small men use lying artifices and
disguises to protect themselves. Conscious of weakness, inferiority fears
frankness. Great men are as open as glass bee-hives and as transparent as
the sunbeams, for they are conscious of their enormous reserves. Nature
permits no flower or fruit to conceal its real self. The violet frankly
tells its story; the decaying fruit frankly reveals its nature. No flaming
candle pretends to light while emitting rays of blackness. Victories won by
concealment are lying victories. All these battles must be fought over
again. The law of frankness is the law of truth, that is at once the
foundation of character and crowns the structure with strength and beauty.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account