Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and CharacterHillis, Newell Dwight
Religion
Right Living as a Fine Art: A Study of Channing's Symphony as an Outline of the Ideal Life and Character
Hillis, Newell Dwight
Character; Conduct of life
In founding his ideal life upon contentment with small means, Channing
pleads for simplicity and the return to "plain living and high thinking."
He would fain double the soul's leisure by halving its wants.
Looking out upon his age, he beheld young men crazed with a mania for
money. He saw them refusing to cross the college threshold, closing the
book, neglecting conversation, despising friendship, postponing marriage,
that they might increase their goods. Yet he remembered that earth's most
gifted children have been content with small means, achieving their
greatest triumphs midst comparative poverty.
THE LARGEST WEALTH.
The Divine Carpenter and His immortal band dwelt far from luxury. Poor
indeed were Socrates, the reformer, and Epictetus, the slave, and Virgil,
the poet. Burns, too, and Wordsworth and Coleridge, with Keats and
Shelley--all these dwelt midway between poverty and riches. When that young
English scholar learned that his relatives had willed him a fortune of
L5,000 he wrote the dying man begging him to abandon his design, saying
that he already had one servant, and that added care and responsibility
meant the cutting off of a few minutes for study in the morning and a few
minutes for reflection at night.
A PLEA FOR SIMPLICITY.
Here are our own Hawthorne and Longfellow--"content with small means." Here
is Emerson resigning his church in Boston and leaving fame behind him, that
upon the little farm at Concord he might escape the thousand and one
details that robbed his soul of its simplicity. Here is Thoreau building
his log cabin by Walden pond, living on forty dollars a year because he saw
that man was being "destroyed by his unwieldy and overgrown establishment,
cluttered with much furniture and tripped with his own traps, ruined by
luxury and heedless expense, whose only hope was in rigid economy and
Spartan simplicity."
Ours is a world where Cervantes writes Don Quixote living upon three bowls
of porridge brought by the jailer of the prison. The German philosopher
asked one cluster of grapes, one glass of milk and a slice of bread twice
each day. Having completed his philosophy, the old scholar looked back upon
forty happy years, saying that every fine dinner his friends had given him
had blunted his brain for one day, while indigestion consumed an amount of
vital energy that would have sufficed for one page of good writing.
Public-domain text, read in full here on John Shaqi.
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