Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
In Rome supplicants took off their rings as a mark of humility, or
a sign of sadness. When the censors C. Claudius Pulcher and Titus
Sempronius Gracchus were cited by the tribune Rutilius as guilty of a
crime against the State, Claudius was condemned by eight of the twelve
centuries of Knights. At this, many of the principal personages of the
Senate, taking off their gold rings in the presence of the assembled
citizens, put on mourning garments, and raised supplications in favor
of the accused persons.[23]
Another instance of this usage with suppliants is shown in a recital of
Valerius Maximus, wherein he relates that when, about 55 B.C.,
Aulus Gabinius was violently accused by the tribune Memmius, and there
seemed to be little hope that he would escape punishment, his son
Sisenna cast himself as a suppliant at the feet of Memmius, tearing off
his ring at the same time. This mark of humiliation finally induced
Memmius and his fellow-tribune Lælius to withdraw the accusation, and
set Gabinius at liberty.[24]
The wearing of a gold ring, because it was a sign of patrician and
later of free birth, had such a high value in the eyes of the Romans
that some freedmen used the subterfuge of wearing a gold ring with a
dark coating, so that it would appear to be of iron. Thus, although
they neither had the gratification nor incurred the perils of wearing
a symbol confined to the freeborn, they had the intimate personal
satisfaction of knowing that it was really on the hand.[25]
From the rather scant evidence that has come down to us, it appears
that Roman women were not subjected to as strict regulations in the
wearing of rings of precious metal as were the men. The wives of simple
plebeians who were in good circumstances seem as generally and freely
to have worn them as the wives and daughters of senators or knights, or
other patrician women. Pliny writes of the women wearing gold on every
finger.[26]
In Rome, as early as the first century, at a time when the right of
wearing gold rings was, as has been shown, very strictly limited,
it occasionally happened that a famous actor was accorded this
privilege by the special favor of some influential admirer of his
art. Sulla granted this right to Roscius, and some years later, in
43 B.C., the Roman quæstor in Spain bestowed a gold ring
upon Herennius Gallus in the ancient city of Gades, the modern
Cadiz. This gave him the right to occupy a seat in one of the first
fourteen rows at the theatre, the part reserved for the knights. This
special privilege was accorded to the actor by the Lex Roscia of 67
B.C., conferring the ring upon Roscius.[27]
Public-domain text, read in full here on John Shaqi.
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