Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
A tender and beautiful allusion to a religious ring is contained in the
account of the life and death of St. Marcina the Younger (ca. 330–379
A.D.), by her brother St. Gregory Nyassa. When, after the
death of this pious daughter of Basil the Great, her body was being
prepared for burial, there was found, suspended by a cord from her
neck and resting just over her heart, an iron ring. On its chaton was
engraved a cross, and in a hollow space beneath was secreted a small
fragment of the True Cross. This ring the brother removed, declaring
that it should be his precious heritage, the more sacred that it
recalled the cross of Christ, not only by its engraved design, but
still more by the priceless memento placed beneath this.[409]
An antique ivory ring found at Arles in France bears inscriptions
denoting that it had been designed for use as a Gnostic amulet,
and illustrating the peculiar eclecticism of Gnostic belief. The
monogram of Christ appears here between the two Greek letters Α and Ω,
symbolizing the beginning and the end[410]; added to this is the name
ABRAΣAX (Abrasax, Abraxas), the favorite designation of the Creative
Energy among the Gnostics.[411]
A Christian talismanic ring in the British Museum is set with a red
jasper upon which is engraved, in Greek characters: IHCOYC OEOY
YIOC THPE, “Jesus son of God, preserve (me).”[412] To jasper
at all times has been accorded a high rank among talismanic stones,
more especially to the green and red varieties, the latter being
particularly favored where protection was sought against death from
wounds or hemorrhage.
Oriental Christian rings include many unusual types. The British Museum
has one of gold, with engraved and nielloed ornament; on the flat
octagonal hoop is depicted the Annunciation, in the rigid, hieratic
style of Byzantine art. The Virgin is seated on a high-backed chair;
before her stands the archangel Gabriel. The hoop bears as inscription
the first words of the angel’s greeting, in Greek characters Χἄιρε
κεχαριτωμένη ό Κύριος μετἀ σὸυ (Luke i, 28: “Hail thou that art highly
favoured, the Lord is with thee.”). This ring is believed to belong to
the seventh century A.D., and is a very characteristic example
of the type.[413]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account