Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Frediricus, who reigned in a Roman city, had been a long time
without offspring. Finally, by the advice of wise counsellors,
he married a beautiful girl in parts far distant and lived with
her in an unknown land and had offspring. After this, he wished
to return to his realm but could not obtain his wife’s consent;
indeed, she always repeated that if he abandoned her she would
kill herself. Hearing this, the emperor caused two splendid rings
to be made, and had engraved upon two gems images of the following
efficacy: one of remembrance and the other of forgetfulness.
Having set these in their appropriate rings he gave one--that of
forgetfulness--to his wife, and kept the other for himself ... The
wife began straightway to forget the love of her husband, and the
emperor, noting this, journeyed back to his realm with great joy,
and never returned to his wife. He ended his life in peace.[506]
Welsh legend offers us parallels to the ring of Gyges and to that set
with the “Stone of Remembrance” told of in the Gesta Romanorum. In the
old Welsh epic, the Mabinogion, the following directions are given by a
damsel to her lover in regard to a ring of the former type: “Take this
ring and put it on thy finger with the stone within thy hand; and close
thy hand upon the stone, and as long as thou concealest it, it will
conceal thee.” This Stone of Invisibility was regarded as one of the
thirteen rarities of the ancient British regalia, formerly treasured
up in Caerleon, Monmouthshire, and in another Welsh legendary cycle
(the Triads) it is said to have “liberated Owen, the son of Urien,
from between the portcullis and the wall.” Whoever concealed the stone
would be concealed by it. Here indeed the similarity with the story
told of the ring of Gyges is so close that it is apparent we only
have to do with an adaptation of the classic tale. As to the stone of
Remembrance, however, the Welsh tradition seems to be essentially an
independent one. The Mabinogion makes Iddawe say to Rhonabwy: “Dost
thou see this ring with a stone set in it upon the Emperor’s hand?
It is one of the properties of that stone to enable thee to remember
that thou seest here to-night, and hadst thou not seen the stone, thou
wouldst never have been able to remember aught thereof.” This refers to
a dream or vision accorded to Rhonabwy while he lay upon an enchanted
calf-skin.[507]
Dactylomancy, as it was called, was resorted to in the Middle Ages by
those who sought to probe the mysteries of the future. This art was
practiced by the use of a ring (sometimes bearing the figure of one of
the constellations), which was suspended by a thread in the middle of
a glass or metal vessel. The number and quality of the strokes it made
against the sides of the vessel as it swung free on the thread, were
interpreted by the magician according to a secret formula, and were
explained by him to signify that some expected or dreaded event would
or would not take place.[508]
Public-domain text, read in full here on John Shaqi.
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