Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
The greater part of the splendid precious stones in the collection of
the English banker Henry Philip Hope were set in rings. One of the
finest and most interesting of these gems was the beautiful sapphire
often called “Le Saphire Merveilleux,” the title of a story written
by Mme. de Genlis, who had seen the stone when it formed part of the
collection of the Duke of Orleans. Its peculiar charm is that its color
changes when seen by artificial light. In daylight it is a beautiful
sapphire blue, but by candle light, or other yellow light it acquires
an amethystine hue.[538] This fine sapphire, interesting both for its
rare dichroism and its historic associations, was sold about 1898 for
£700 ($3500). It weighs 19⅛ metric carats. Another attractive gem in
the Hope Collection is a cabochon-cut amethyst, engraved in intaglio
with the figure of a Bacchante carrying a thyrsus. At the back of the
stone are two strata of different colors, one a whitish gray, the other
showing brown spots on a velvet ground. This peculiarity has been
skilfully utilized by the engraver, who has cut on the stone the form
of a panther in relief.[539]
The so-called “Pennsylvania Dutch,” largely Germans from the southern
parts of Germany, made, in the early days, rings out of horseshoe
nails.[540] The good-luck supposed to be inherent in the horseshoe was
probably believed to extend to the detachable nails also, so that these
rings might have been looked upon as endowed with magic or talismanic
virtue.
Lord Bacon (1561–1626) in his “Sylva Sylvarum,” published in 1626,
suggests a curious test of telepathy. This is that two parties to an
agreement or contract, should exchange rings, each wearing the other’s
ring, and they are then to note whether, in case the contract or
promise should be broken by one of the parties, the other would become
sensible of this by means of an influence transmitted through the ring.
He adds that it has been regarded as a help to the continuance of love
to wear a ring or a bracelet of the loved one, but he believes that
“this may proceed from exciting the magnetism, which, perhaps, a glove,
or other like favour, might do as well.”
Public-domain text, read in full here on John Shaqi.
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